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Project Gutenberg's The Voice and Spiritual Education, by Hiram Corson This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Voice and Spiritual Education Author: Hiram Corson Release Date: July 15, 2010 [EBook #33175] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE VOICE AND SPIRITUAL EDUCATION *** Produced by Bryan Ness and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/Canadian Libraries) THE VOICE AND SPIRITUAL EDUCATION THE VOICE AND SPIRITUAL EDUCATION BY HIRAM CORSON, LL.D. PROFESSOR OF ENGLISH LITERATURE IN THE CORNELL UNIVERSITY New York THE MACMILLAN COMPANY LONDON: MACMILLAN & CO., LTD. 1914 _All rights reserved_ COPYRIGHT, 1896, BY MACMILLAN AND CO. Set up and electrotyped March, 1896. Reprinted February, 1897; July, 1901; February, 1903; August, 1904; March, 1908; October, 1914. Norwood Press J. S. Cushing & Co.--Berwick & Smith Norwood Mass. U.S.A. _PREFATORY NOTE_ _While it is the purpose of this little book to emphasize the importance of vocal culture in its relations to literary and general culture, it is not its purpose, except incidentally, to impart elocutionary instruction. Attention is called to a few features of the subject, which, if realized in any voice, would contribute much to the technical part, at least, of good reading._ _Special stress is laid upon the importance of spiritual education as the end toward which all education should be directed, and as an indispensable condition of interpretative reading. Such education is demanded for responding to, and assimilating, the informing life of any product of literary genius; without it, mere vocal training avails little or nothing. By the spiritual I mean man's essential, absolute being; and I include in the term the emotional, the susceptible or impressible, the sympathetic, the instinctive, the intuitive,--in short, the whole domain of the non-intellectual, the non-discursive._ _With the kind permission of the editor, I have embodied in the part of the
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