to her disposition, although at the same time this
connexion was indispensable for her repose. These ministers were
tolerably independent in their general conduct of affairs. They had
embarked on other negotiations also without the knowledge of the
Queen; they thought such conduct quite permissible, if it conduced to
the advantage of England. And was not Robert Cecil moreover bound to
seize an opportunity of calming the prejudices of the King of Scotland
against himself and his house, which dated from his father's
participation in the fate of Queen Mary? This was the only way of
enabling him to prolong his authority beyond the death of his
mistress, with which it would otherwise have expired.
The letters are extant which were exchanged in these secret
transactions between Henry Howard, whom the Secretary of State
employed as his instrument, and a minister of King James. They are not
so instructive as might have been expected; for the Asiatic style of
Howard, which serves him as a mask, throws a veil even over much which
we should like to know. But they now and then open a view into the
movements of parties, especially in reference to the opposition of
Cecil and his friends to Raleigh and Cobham, which towards the close
of the Queen's reign filled the court with suppressed uneasiness.
The intercourse which had been opened certainly had the effect of once
more putting England and Scotland on a friendly footing. One of his
most trusty councillors, Ludovic Earl of Lennox, son of that Esme
Stuart who at one time had stood so high in the King's esteem, was
sent by James on a mission to the Queen, in order to convince her of
his continued attachment;[310] and this ambassador in fact found
favour with her. James declared himself ready to send his Highlanders
to the assistance of the Queen in Ireland, and to enter as a third
party into the alliance with France against Spain, if it were brought
about. He did not hesitate to give her information of the advances
which had been made by the other side, even by the Roman court. Among
these he mentioned a mission of James Lindsay for the purpose of
bringing him to promise toleration to the Catholics. It may be doubted
whether it is altogether true, as he affirms, that he declined the
proposal: but the Roman records attest that Lindsay in fact could get
nothing from him but words.[311]
It is enough to remark that on the whole the views of James were again
brought into harmony wit
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