d henceforth submit the magistrates of their choice to the King
for his approval. The right of deposing the ministers was assigned to
the King, who was acknowledged sole judge of all offences, even of
those committed in sermons and public worship.[307]
The King had now the Temporal Estates on his side; for however popular
the footing on which the Presbyterian Church might be constituted, no
one wished to give it uncontrolled sway. King James was able to form
plans for transforming its constitution in such a manner as to make
it consistent with the authority of the crown.
A series of questions which he dedicated to the consideration of the
public was well calculated to further his end. He asked whether the
external regimen of the Church might not be controlled both by King
and clergy, and the legislative power be vested in them in common.
Might not the King, as a religious and pious magistrate, have the
power of summoning General Assemblies? Might he not annul unjust
sentences of excommunication? Might he not interfere if the clergy
neglected their duties, or if the bounds of the two jurisdictions
became doubtful.
At the next assembly of the Church at Perth (Feb. 1597) the current
set in the opposite direction. 'Mine eyes,' so says one of the most
zealous adherents of the Church, 'witnessed a new sight, preachers
going into the King's palace sometimes by night, sometimes in the
morning,--mine ears heard new sounds.' The greatest pains had been
taken to secure the presence of a number of ministers from the
northern provinces, who were still more anxious about the spread of
their doctrines than about controversies touching the constitution of
the Church; and who rather reproached the clergy of the southern
counties with having taken on themselves the government of the Church.
But even among the latter the King, who spared neither threats nor
flatteries, won adherents. Moreover an opinion gained ground that
concessions must be made to him, as far as conscience allowed, in
order not to alienate him entirely from the Church or drive him to
take the opposite side. The answers to his questions contained
admissions. The right of taking the initiative in everything relating
to the external government of the Church was conceded to him, together
with a share in the nomination of ministers in the principal towns;
properly speaking the patronage of the Church in these towns was made
over to him. The Church itself made a most im
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