his friendship, and to promise him religious liberty
for the Catholics if King James should ascend the English throne.[308]
According to the account of King James himself Pope Clement invited
him to return to the Catholic faith; to whom he made answer, that the
prevailing controversies might be again submitted to a general
council; and that to the decision of such a council he would submit
himself unconditionally. Clement replied that he need not speak of a
council, for at Rome no one would hear of it; that the King had better
remain as he was. These transactions are still enveloped in doubt and
obscurity: the announcements of pretended agents cannot be depended
on. There were often men who did not fully share in the secret and who
in consequence far outran their commission.[309] But it cannot be
denied that there were attempts at an approximation. Among the English
refugees after Mary's death two parties had arisen, one of which
supported the Spanish claims, while the other was quite ready to
acknowledge King James supposing that some concessions were made.
Every day men who were inclined to Catholicism were seen rising into
favour at the Scottish court. It was remarked that the Secretary of
State, the Lord Justice, and the tutors of the royal children, were
Catholics. Queen Anne of Scotland does not deny that many attempts
were made to bring her back to the old religion: though she assures us
that she did not hearken to them, it is notwithstanding undeniable
that she felt a strong impulse in that direction. She received relics
which were sent her from Rome, probably from superstition rather than
from reverence for the saints, but at all events she received them.
Her intimate friend, the Countess of Huntly, who often shared the same
bed with the Queen, fostered these views in her. King James remained
unaffected by them. He attended sermons three times a week; he was
riveted to Protestantism by convictions which rest on learning: but
how did it come to pass that he allowed these deviations from
Protestantism about him? Was it from weakness and connivance, or was
it from policy?
With the English Catholics also he established a connexion. Offers and
conditions with a view to his succession were put before him; and
English Catholics presented themselves at his court in order to
proceed with the business or to maintain the connexion.
All this threw Queen Elizabeth into a state of great excitement. It
was insufferable
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