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suggested that Adler's theory of _Minderwertigkeit_--according to which we react strenuously against our congenital organic defects and fortify them into virtues--may be applied to the invert's acquirement of artistic abilities (G. Rosenstein, "Die Theorien der Organminderwertigkeit und die Bisexualitaet," _Jahrbuch fuer Psychoanalytische Forschungen_, vol. ii, 1910, p. 398). This theory is in some cases of valuable application, but it seems doubtful to me whether it is very profitable in the present connection. The artistic aptitudes of inverts may better be regarded as part of their organic tendencies than as a reaction against those tendencies. In this connection I may quote the remarks of an American correspondent, himself homosexual: "Regarding the connection between inversion and artistic capacity, so far as I can see, the temperament of every invert seems to strive to find artistic expression--crudely or otherwise. Inverts, as a rule, seek the paths of life that lie in pleasant places; their resistance to opposing obstacles is elastic, their work is never strenuous (if they can help it), and their accomplishments hardly ever of practical use. This is all true of the born artist, as well. Both inverts and artists are inordinately fond of praise; both yearn for a life where admiration is the reward for little energy. In a word, they seem to be 'born tired,' begotten by parents who were tired, too." Hirschfeld (_Die Homosexualitaet_, p. 66) gives a list of pictures and sculptures which specially appeal to the homosexual. Prominent among them are representations of St. Sebastian, Gainsborough's Blue Boy, Vandyck's youthful men, the Hermes of Praxiteles, Michelangelo's Slave, Rodin's and Meunier's working-men types. As regards music, my cases reveal the aptitude which has been remarked by others as peculiarly common among inverts. It has been extravagantly said that all musicians are inverts; it is certain that various famous musicians, among the dead and the living, have been homosexual. Ingegnieros speaks of a "genito-musical synaesthesia," analogous to color-hearing, in this connection. Calesia states (_Archivio di Psichiatria_, 1900, p. 209) that 60 per cent, inverts are musicians. Hirschfeld (_Die Homosexualitaet_, p. 500) regards this estimate as excessive,
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