FREE BOOKS

Author's List




PREV.   NEXT  
|<   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354  
355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   >>   >|  
e; several add the proviso that there should be consent and understanding on both sides, and no attempt at seduction. The chief regret of 2 or 3 is the double life they are obliged to lead. When inverts have clearly faced and realized their own nature it is not so much, it seems, their conscience that worries them, or even the fear of the police, as the attitude of the world. An American correspondent writes: "It is the fear of public opinion that hangs above them like the sword of Damocles. This fear is the heritage of all of us. It is not the fear of conscience and is not engendered by a feeling of wrongdoing. Rather, it is a silent submission to prejudices that meet us on every side. The true normal attitude of the sexual invert (and I have known hundreds) with regard to his particular passion is not essentially different from that of the normal man with regard to his." It is noteworthy that even when the condition is regarded as morbid, and even when a life of chastity has, on this account, been deliberately chosen, it is very rare to find an invert expressing any wish to change his sexual ideals. The male invert cannot find, and has no desire to find, any sexual charm in a woman, for he finds all possible charms united in a man. And a woman invert writes: "I cannot conceive a sadder fate than to be a woman--an average woman reduced to the necessity of loving a man!" It will be seen that my conclusions under this head are in striking contrast to those of Westphal, who believed that every invert regarded himself as morbid, and probably show a much higher proportion of self-approving inverts than any previous series.[224] This is largely due to the fact that the cases were not obtained from the consulting-room, and that they represent in some degree the intellectual aristocracy of inversion, including individuals who, often not without severe struggles, have found consolation in the example of the Greeks, or elsewhere, and have succeeded in attaining a _modus vivendi_ with the moral world, as they have come to conceive it. FOOTNOTES: [183] The following analysis is based on somewhat fuller versions of my Histories than it was necessary to publish in the preceding chapters, as well as on various other Histories which are not here published at all. Numerous apparent discrepancies may thus be explained. [184] This frequency of nervous symptoms is in accordance with the most reliable observation everywhere. T
PREV.   NEXT  
|<   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354  
355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   >>   >|  



Top keywords:

invert

 

sexual

 

attitude

 
regard
 

regarded

 

morbid

 

writes

 

normal

 

Histories

 

conscience


inverts
 

conceive

 

striking

 
represent
 

contrast

 

degree

 

inversion

 

aristocracy

 

Westphal

 

intellectual


believed
 

approving

 

previous

 

series

 

largely

 
conclusions
 
proportion
 

consulting

 

obtained

 

higher


published
 

Numerous

 

apparent

 

discrepancies

 

preceding

 

publish

 
chapters
 

reliable

 

observation

 
accordance

symptoms

 
explained
 

frequency

 
nervous
 

consolation

 

Greeks

 

succeeded

 

struggles

 

individuals

 

severe