void; and
that the abolishment of the Christian religion will be the readiest
course we can take to introduce popery. And I am the more inclined to
this opinion, because we know it has been the constant practice of the
Jesuits to send over emissaries, with instructions to personate
themselves members of the several prevailing sects among us. So it is
recorded, that they have at sundry times appeared in the guise of
Presbyterians, Anabaptists, Independents and Quakers, according as any
of these were most in credit; so, since the fashion hath been taken up
of exploding religion, the popish missionaries have not been wanting to
mix with the freethinkers; among whom, Toland the great oracle of the
Antichristians is an Irish priest, the son of an Irish priest; and the
most learned and ingenious author of a book called "The Rights of the
Christian Church,"[20] was in a proper juncture reconciled to the Romish
faith, whose true son, as appears by a hundred passages in his treatise,
he still continues. Perhaps I could add some others to the number; but
the fact is beyond dispute, and the reasoning they proceed by is right:
For, supposing Christianity to be extinguished, the people will never be
at ease till they find out some other method of worship; which will as
infallibly produce superstition, as this will end in popery.

[Footnote 20: Dr. Matthew Tindal (see previous note, p. 9). The book was
afterwards specially criticised by Swift in his "Remarks upon a Book
entitled 'The Rights of the Christian Church.'" See also note to the
present reprint of these "Remarks." [T.S.]]

And therefore, if notwithstanding all I have said, it still be thought
necessary to have a bill brought in for repealing Christianity, I would
humbly offer an amendment; that instead of the word, Christianity, may
be put religion in general; which I conceive will much better answer all
the good ends proposed by the projectors of it. For, as long as we leave
in being a God and his providence, with all the necessary consequences
which curious and inquisitive men will be apt to draw from such
premises, we do not strike at the root of the evil, though we should
ever so effectually annihilate the present scheme of the Gospel: For, of
what use is freedom of thought, if it will not produce freedom of
action, which is the sole end, how remote soever in appearance, of all
objections against Christianity? And therefore, the freethinkers
consider it as a sort of edi