nding against them, by _reducing things_ (as Michiaevel
speaks) _to their first principles_; never letting abuses grow
inveterate, or multiply so far, that it will be hard to find remedies,
and perhaps impossible to apply them. As he that would keep his house in
repair, must attend every little breach or flaw, and supply it
immediately; else time alone will bring all to ruin; how much more the
common accidents of storms and rain? He must live in perpetual danger of
his house falling about his ears; and will find it cheaper to throw it
quite down, and build it again from the ground, perhaps upon a new
foundation, or at least in a new form, which may neither be so safe, nor
so convenient, as the old.

***** ***** ***** *****

THE SENTIMENTS

OF A

CHURCH OF ENGLAND MAN,

WITH RESPECT TO

RELIGION AND GOVERNMENT.

WRITTEN IN THE YEAR 1708.

NOTE.

The writing of this tract, as has been already observed, placed Swift in
a position where allegiance to party was not easy to maintain. It
amounted to a warning to Whigs as well as Tories. To the former he urged
that the Church of England was wide enough for the highest principles of
civil liberty; to the latter he tried to show that to be a religious and
God-fearing man it was not absolutely necessary to be a Tory in
politics. "Whoever has examined the conduct and proceedings of both
parties for some years past, whether in or out of power, cannot well
conceive it possible to go far towards the extremes of either, without
offering some violence to his integrity or understanding." It is true
that Whiggism and "fanatical genius" were almost synonymous terms for
Swift; but that was because the Church was of prime consideration with
him, and the Whigs numbered in their ranks the great army of Dissent.
Swift, in his famous letter to Pope, dated Dublin, January 10th,
1720-21, reviews his political opinions of 1708 to justify himself
against the misrepresentations of "the virulence of libellers: whose
malice has taken the same train in both, by fathering dangerous
principles in government upon me, which I never maintained, and insipid
productions, which I am not capable of writing." That review is but a
summary of what is given fully in this tract. No appeal was ever better
intentioned. "I only wish," he says to Pope, "my endeavours had
succeeded better in the great point I had at heart, which was that of
reconciling the ministers to each other." B