eneral
notions, and ill-digested schemes. And we see in the Old Testament, that
kings were reckoned good or ill, as they suffered or hindered
image-worship and idolatry, &c. which was limiting conscience.

Page 15. "Men may form what clubs, companies, or meetings they think
fit, &c, which the magistrate, as long as the public sustains no damage,
cannot hinder, &c." This is false; although the public sustain no
damage, they will forbid clubs, where they think danger may happen.

Page 16. "The magistrate is as much obliged to protect them in the way
they choose of worshipping Him, as in any other indifferent
matter."--Page 17. "The magistrate to treat all his subjects alike, how
much soever they differ from him or one another in these matters." This
shews, that although they be Turks, Jews, or Heathens, it is so. But we
are sure Christianity is the only true religion, &c. and therefore it
should be the magistrate's chief care to propagate it; and that God
should be worshipped in that that those who are the teachers think most
proper, &c.

Page 18. "So that persecution is the most comprehensive of all crimes,
&c." But he hath not told us what is concluded in the idea of
persecution. State it right.

_Ibid_. "But here it may be demanded, If a man's conscience make him do
such acts, &c." This doth not answer the above objection: For, if the
public be not disturbed with atheistical principles preached, nor
immoralities, all is well. So that still, men may be Jews, Turks, &c.

Page 22. "The same reason which obliges them to make statutes of
mortmain, and other laws, against the people's giving estates to the
clergy, will equally hold for their taking them away when given." A
great security for property! Will this hold to any other society in the
state, as merchants, &c. or only to ecclesiastics? A pretty project:
Forming general schemes requires a deeper head than this man's.

_Ibid_. "But the good of the society being the only reason of the
magistrate's having any power over men's properties, I cannot see why he
should deprive his subjects of any part thereof, for the maintenance of
such opinions as have no tendency that way, &c." Here is a paragraph
(_vide_ also _infra_) which has a great deal in it. The meaning is, that
no man ought to pay tithes, who doth not believe what the minister
preacheth. But how came they by this property? When they purchased the
land, they paid only for so much; and the tithes were exempted.