blished religion. Thirdly, I do pronounce it to be a most
false and infamous scandal upon the nation in general, and on the clergy
in particular, to reproach them for "treating foreigners with
haughtiness and contempt:" The French Huguenots are many thousand
witnesses to the contrary; and I wish they deserved a thousandth part of
the good treatment they have received.[24]
[Footnote 24: Swift's disparaging reference to the Huguenots must be put
down to the fact that he included them among Dissenters, on account of
their Calvinism. [T. S.]]
Lastly, I observe that the author of the paper called _The Englishman_,
hath run into the same cant, gravely advising the whole body of the
clergy not to bring in Popery, because that will put them under a
necessity of parting with their wives, or losing their livings.
The bulk of the kingdom, both clergy and laity, happens to differ
extremely from this prelate, in many principles both of politics and
religion: Now I ask, whether if any man of them had signed his name to a
system of atheism, or Popery, he could have argued with them otherwise
than he does? Or, if I should write a grave letter to his Lordship with
the same advice, taking it for granted that he was half an atheist, and
half a papist, and conjuring him by all he held dear to have compassion
upon all those who believed a God, "not to revive the fires in
Smithfield," that he must either forfeit his bishopric, or not marry a
fourth wife;[25] I ask whether he would not think I intended him the
highest injury and affront?
[Footnote 25: Bishop Burnet had already been married three times. [T.
S.]]
But as to the Tory laity; he gives them up in a lump for abandoned
atheists: They are a set of men so "impiously corrupted in the point of
religion, that no scene of cruelty can fright them from leaping into it
[Popery] and perhaps acting such a part in it, as may be assigned
them."[26] He therefore despairs of influencing them by any topics drawn
from religion or compassion, and advances the consideration of interest,
as the only powerful argument to persuade them against Popery.
[Footnote 26: Page 37.]
What he offers upon this head is so very amazing from a Christian, a
clergyman, and a prelate of the Church of England, that I must in my own
imagination strip him of those three capacities, and put him among the
number of that set of men he mentions in the paragraph before; or else
it will be impossible to shape out an
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