&c.

Page 209. "The spirit and temper of the clergy, &c." What does this man
think the clergy are made of? Answer generally to what he says against
councils in the ten pages before. Suppose I should bring quotations in
their praise.

Page 211. "As the clergy, though few in comparison of the laity, were
the inventors of corruptions." His scheme is, that the fewer and poorer
the clergy the better, and the contrary among the laity. A noble
principle; and delicate consequences from it.

Page 207. "Men are not always condemned for the sake of opinions, but
opinions sometimes for the sake of men." And so, he hopes, that if his
opinions are condemned, people will think, it is a spite against him, as
having been always scandalous.

Page 210. "The meanest layman as good a judge as the greatest priest,
for the meanest man is as much interested in the truth of religion as
the greatest priest." As if one should say, the meanest sick man hath as
much interest in health as a physician, therefore is as good a judge of
physic as a physician, &c.

_Ibid_. "Had synods been composed of laymen, none of those corruptions
which tend to advance the interest of the clergy, &c." True, but the
part the laity had in reforming, was little more than plundering. He
should understand, that the nature of things is this, that the clergy
are made of men, and, without some encouragement, they will not have the
best, but the worst.

Page 215. "They who gave estates to, rather than they who took them
from, the clergy, were guilty of sacrilege." Then the people are the
Church, and the clergy not; another part of his scheme.

Page 219. "The clergy, as they subsisted by the alms of the people, &c."
This he would have still. Shew the folly of it. Not possible to shew any
civilized nation ever did it Who would be clergymen then? The absurdity
appears by putting the case, that none were to be statesmen, lawyers, or
physicians, but who were to subsist by alms.

Page 222. "These subtle clergymen work their designs, who lately cut out
such a tacking job for them, &c." He is mistaken--Everybody was for the
bill almost: though not for the tack. The Bishop of Sarum was for it, as
appears by his speech against it. But it seems, the tacking is owing to
metaphysical speculations. I wonder whether is most perplexed, this
author in his style, or the writings of our divines. In the judgment of
all people our divines have carried practical preaching and writing to