verned by
the administration and almost legislature of Holland through advantage
of property; nor are they fit to be set in balance with a noble kingdom,
&c. like a man that gets a hundred pounds a year by hard labour, and one
that has it in land.

Page 280. "It may be worth enquiring, whether the difference between the
several sects in England, &c." A noble notion started, that union in the
Church must enslave the kingdom: reflect on it. This man hath somewhere
heard, that it is a point of wit to advance paradoxes, and the bolder
the better. But the wit lies in maintaining them, which he neglecteth,
and formeth imaginary conclusions from them, as if they were true and
uncontested.

He adds, "That in the best constituted Church, the greatest good which,
can be expected of the ecclesiastics, is from their divisions." This is
a maxim deduced from a gradation of false suppositions. If a man should
turn the tables, and argue that all the debauchery, atheism,
licentiousness, &c. of the times, were owing to the poverty of the
clergy, &c. what would he say? There have been more wars of religion
since the ruin of the clergy, than before, in England. All the civil
wars before were from other causes.

Page 283. "Prayers are made in the loyal university of Oxford, to
continue the throne free from the contagion of schism. See Mather's
sermon on the 29th of May, 1705." Thus he ridicules the university while
he is eating their bread. The whole university comes with the most loyal
addresses, yet that goes for nothing. If one indiscreet man drops an
indiscreet word, all must answer for it.

Page 286. "By allowing all, who hold no opinions prejudicial to the
state, and contribute equally with their fellow-subjects to its support,
equal privileges in it." But who denies that of the dissenters? The
Calvinist scheme, one would not think, proper for monarchy. Therefore,
they fall in with the Scotch, Geneva, and Holland; and when they had
strength here, they pulled down the monarchy. But I will tell an opinion
they hold prejudicial to the state in his opinion; and that is, that
they are against toleration, of which, if I do not shew him ten times
more instances from their greatest writers, than he can do of passive
obedience among the clergy, I have done.

"Does not justice demand, that they who alike contribute to the burden,
should alike receive the advantage?" Here is another of his maxims
closely put without considering what except