body of the Whigs or the Tories, that their several principles
lead them to introduce Presbytery, and the religion of the Church of
Rome, or a commonwealth and arbitrary power. For, why should any party
be accused of a principle which they solemnly disown and protest
against? But, to this they have a mutual answer ready; they both assure
us, that their adversaries are not to be believed, that they disown
their principles out of fear, which are manifest enough when we examine
their practices. To prove this, they will produce instances, on one
side, either of avowed Presbyterians, or persons of libertine and
atheistical tenets, and on the other, of professed Papists, or such as
are openly in the interest of the abdicated family. Now, it is very
natural for all subordinate sects and denominations in a state, to side
with some general party, and to choose that which they find to agree
with themselves in some general principle. Thus at the restoration, the
Presbyterians, Anabaptists, Independents, and other sects, did all with
very good reason unite and solder up their several schemes to join
against the Church, who without regard to their distinctions, treated
them all as equal adversaries. Thus, our present dissenters do very
naturally close in with the Whigs, who profess moderation, declare they
abhor all thoughts of persecution, and think it hard that those who
differ only in a few ceremonies and speculations, should be denied the
privilege and profit of serving their country in the highest employments
of state. Thus, the atheists, libertines, despisers of religion and
revelation in general, that is to say, all those who usually pass under
the name of freethinkers, do properly join with the same body; because
they likewise preach up moderation, and are not so overnice to
distinguish between an unlimited liberty of conscience, and an unlimited
freedom of opinion. Then on the other side, the professed firmness of
the Tories for Episcopacy as an apostolical institution: Their aversion
to those sects who lie under the reproach of having once destroyed their
constitution, and who they imagine, by too indiscreet a zeal for
reformation have defaced the primitive model of the Church: Next, their
veneration for monarchical government in the common course of
succession, and their hatred to republican schemes: These, I say, are
principles which not only the nonjuring zealots profess, but even
Papists themselves fall readily in with.