sent regulations best calculated for our civil state: He should
therefore think the abolishment of that order among us would prove a
mighty scandal and corruption to our faith, and manifestly dangerous to
our monarchy; nay, he would defend it by arms against all the powers on
earth, except our own legislature; in which case he would submit as to a
general calamity, a dearth, or a pestilence.

As to rites and ceremonies, and forms of prayer; he allows there might
be some useful alterations, and more, which in the prospect of uniting
Christians might be very supportable, as things declared in their own
nature indifferent; to which he therefore would readily comply, if the
clergy, or, (though this be not so fair a method) if the legislature
should direct: Yet at the same time he cannot altogether blame the
former for their unwillingness to consent to any alteration; which
beside the trouble, and perhaps disgrace, would certainly never produce
the good effects intended by it. The only condition that could make it
prudent and just for the clergy to comply in altering the ceremonial or
any other indifferent part, would be, a firm resolution in the
legislature to interpose by some strict and effectual laws to prevent
the rising and spreading of new sects how plausible soever, for the
future; else there must never be an end: And it would be to act like a
man who should pull down and change the ornaments of his house, in
compliance to every one who was disposed to find fault as he passed by,
which besides the perpetual trouble and expense, would very much damage,
and perhaps in time destroy the building. Sects in a state seem only
tolerated with any reason because they are already spread; and because
it would not be agreeable with so mild a government, or so pure a
religion as ours, to use violent methods against great numbers of
mistaken people, while they do not manifestly endanger the constitution
of either. But the greatest advocates for general liberty of conscience,
will allow that they ought to be checked in their beginnings, if they
will allow them to be an evil at all, or which is the same thing, if
they will only grant, it were better for the peace of the state, that
there should be none. But while the clergy consider the natural temper
of mankind in general, or of our own country in particular, what
assurances can they have, that any compliances they shall make, will
remove the evil of dissension, while the liberty sti