of the matter? And is any man worse received upon that score,
or does he find his want of nominal faith a disadvantage to him in the
pursuit of any civil or military employment? What if there be an old
dormant statute or two against him, are they not now obsolete, to a
degree, that Empsom and Dudley[8] themselves if they were now alive,
would find it impossible to put them in execution?

[Footnote 7: John Asgill (1659-1738), became a member of Lincoln's Inn,
and went over to Ireland in 1697, where he practised as a barrister,
amassed a large fortune, and was elected to the Irish parliament. For
writing "An Argument, proving that Man may be translated from hence
without passing through Death," he was, in 1700, expelled the House, and
the book ordered to be burnt. On returning to England he was elected to
parliament for Bramber, but suffered a second expulsion in 1712, also on
account of this book. He was imprisoned for debt, and remained under the
rules of the Fleet and King's Bench for thirty years, during which time
he wrote and published various political tracts. His "Argument"
attempted to "interpret the relations between God and man by the
technical rules of English law," and Coleridge thought no little of its
power and style.

Matthew Tindal (1657-1733) was born at Beer Ferrers, in Devonshire. He
studied at Oxford, and obtained a fellowship in All Souls. He was made
LL.D. in 1685, and, although he professed himself a Roman Catholic in
James II.'s reign, he managed to keep his fellowship after that
monarch's flight by becoming Protestant again. His most important work
was "The Rights of the Christian Church Asserted," which the House of
Commons in 1710 adjudged fit for burning by the hangman. In 1730 he
published anonymously, the first part of "Christianity as Old as
Creation," a work which attacked strongly the authority of the
Scriptures; a second volume was never published.

John Toland (1669-1722), born near Londonderry, and educated in a
Catholic school. He professed himself a Protestant, and was sent to
Glasgow and Edinburgh. In the latter university he graduated in his
master's degree. While studying at Leyden he became a sceptic, and in
1695 published his "Christianity not Mysterious," a work which aroused a
wide controversy. In his "Life of Milton" (1698) he denied that King
Charles was the author of "Eikon Basilikae," and also attacked the
Gospels. This also brought upon him rejoinders from Dr. Blackall