mediate forbears, and when they talked, say, of Chaucer, they did so
in very much the same accent as we do to-day. He was mediaeval and
obsolete; the interest which he possessed was a purely literary
interest; his readers did not meet him easily on the same plane of
thought, or forget the lapse of time which separated him from them. And
in another way too, the Renaissance began modern writing. Inflections
had been dropped. The revival of the classics had enriched our
vocabulary, and the English language, after a gradual impoverishment
which followed the obsolescence one after another of the local dialects,
attained a fairly fixed form. There is more difference between the
language of the English writings of Sir Thomas More and that of the
prose of Chaucer than there is between that of More and of Ruskin. But
it is not till the seventeenth century that the modern spirit, in the
fullest sense of the word, comes into being. Defined it means a spirit
of observation, of preoccupation with detail, of stress laid on matter
of fact, of analysis of feelings and mental processes, of free argument
upon institutions and government. In relation to knowledge, it is the
spirit of science, and the study of science, which is the essential
intellectual fact in modern history, dates from just this time, from
Bacon and Newton and Descartes. In relation to literature, it is the
spirit of criticism, and criticism in England is the creation of the
seventeenth century. The positive temper, the attitude of realism, is
everywhere in the ascendant. The sixteenth century made voyages of
discovery; the seventeenth sat down to take stock of the riches it had
gathered. For the first time in English literature writing becomes a
vehicle for storing and conveying facts.
It would be easy to give instances: one must suffice here. Biography,
which is one of the most characteristic kinds of English writing, was
unknown to the moderns as late as the sixteenth century. Partly the
awakened interest in the careers of the ancient statesmen and soldiers
which the study of Plutarch had excited, and partly the general interest
in, and craving for, facts set men writing down the lives of their
fellows. The earliest English biographies date from this time. In the
beginning they were concerned, like Plutarch, with men of action, and
when Sir Fulke Greville wrote a brief account of his friend Sir Philip
Sidney it was the courtier and the soldier, and not the author, th
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