s he had learned from books, he might have made himself an English
Moliere--without Moliere's breadth and clarity--but with a corresponding
vigour and strength which would have kept his work sweet. And he might
have founded a school of comedy that would have got its roots deeper
into our national life than the trivial and licentious Restoration
comedy ever succeeded in doing. As it is, his importance is mostly
historical. One must credit him with being the first of the English
classics--of the age which gave us Dryden and Swift and Pope. Perhaps
that is enough in his praise.
CHAPTER IV
THE SEVENTEENTH CENTURY
(1)
With the seventeenth century the great school of imaginative writers
that made glorious the last years of Elizabeth's reign, had passed away.
Spenser was dead before 1600, Sir Philip Sidney a dozen years earlier,
and though Shakespeare and Drayton and many other men whom we class
roughly as Elizabethan lived on to work under James, their temper and
their ideals belong to the earlier day. The seventeenth century, not in
England only but in Europe, brought a new way of thinking with it, and
gave a new direction to human interest and to human affairs. It is not
perhaps easy to define nor is it visible in the greater writers of the
time. Milton, for instance, and Sir Thomas Browne are both of them too
big, and in their genius too far separated from their fellows to give us
much clue to altered conditions. It is commonly in the work of lesser
and forgotten writers that the spirit of an age has its fullest
expression. Genius is a law to itself; it moves in another dimension; it
is out of time. To define this seventeenth century spirit, then, one
must look at the literature of the age as a whole. What is there that
one finds in it which marks a change in temperament and outlook from the
Renaissance, and the time which immediately followed it?
Putting it very broadly one may say that literature in the seventeenth
century becomes for the first time essentially modern in spirit. We
began our survey of modern English literature at the Renaissance because
the discovery of the New World, and the widening of human experience and
knowledge, which that and the revival of classical learning implied,
mark a definite break from a way of thought which had been continuous
since the break up of the Roman Empire. The men of the Renaissance felt
themselves to be modern. They started afresh, owing nothing to their
im
|