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lor, he might work as professional people work, but his marriage would strongly accentuate the amateur character of his position. It is possible that if his labors had won great fame the lady might bear the separation more easily, for ladies always take a noble pride in the celebrity of their husbands; but the best and worthiest intellectual labor often brings no fame whatever, and notoriety is a mere accident of some departments of the intellectual life, and not its ultimate object. George Sand, in her admirable novel "Valvedre," has depicted a situation of this kind with the most careful delicacy of touch. Valvedre was a man of science, who attempted to continue the labors of his intellectual life after marriage had united him to a lady incapable of sharing them. The reader pities both, and sympathizes with both. It is hard, on the one hand, that a man endowed by nature with great talents for scientific work should not go on with a career already gloriously begun; and yet, on the other hand, a woman who is so frequently abandoned for science may blamelessly feel some jealousy of science. Valvedre, in narrating the story of his unhappy wedded life, said that Alida wished to have at her orders a perfect gentleman to accompany her, but that he felt in himself a more serious ambition. He had not aimed at fame, but he had thought it possible to become a useful servant, bringing his share of patient and courageous seekings to the edifice of the sciences. He had hoped that Alida would understand this. "'There is time enough for everything,' she said, still retaining him in the useless wandering life that she had chosen. 'Perhaps,' he answered, 'but on condition that I lose no more of it; and it is not in this wandering life, cut to pieces by a thousand unforeseen interruptions, that I can make the hours yield their profit.' "'Ah! we come to the point!' exclaimed Alida impetuously. 'You wish to leave me, and to travel alone in impossible regions.' "'No, I will work near you and abandon certain observations which it would be necessary to make at too great a distance, but you also will sacrifice something: we will not see so many idle people, we will settle somewhere for a fixed time. It shall be where you will, and if the place does not suit you, we will try another; but from time to time you will permit me a phase of sedentary work.' "'Yes, yes, you want to live for yourself alone; you have lived enough for me. I un
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