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meme respect du fait accompli, le meme besoin d'idoles pour les detruire, la meme haine de toute superiorite, le meme esprit de denigrement, la meme crasse ignorance!" M. Renan also complains that during the Second Empire the country sank deeper and deeper into vulgarity, forgetting its past history and its noble enthusiasms. "Talk to the peasant, to the socialist of the International, of France, of her past history, of her genius, he will not understand you. Military honor seems madness to him; the taste for great things, the glory of the mind, are vain dreams; money spent for art and science is money thrown away foolishly. Such is the provincial spirit." And if this is the provincial spirit, what is the spirit of the metropolitan democracy? Is it not clearly known to us by its acts? It had the opportunity, under the Commune, of showing the world how tenderly it cared for the monuments of national history, how anxious it was for the preservation of noble architecture, of great libraries, of pictures that can never be replaced. Whatever may have been our illusions about the character of the Parisian democracy, we know it very accurately now. To say that it is brutal would be an inadequate use of language, for the brutes are only indifferent to history and civilization, not hostile to them. So far as it is possible for us to understand the temper of that democracy, it appears to cherish an active and intense hatred for every conceivable kind of superiority, and an instinctive eagerness to abolish the past; or, as that is not possible, since the past will always _have been_ in spite of it, then at least to efface all visible memorials and destroy the bequests of all preceding generations. If any one had affirmed, before the fall of Louis Napoleon, that the democratic spirit was capable of setting fire to the Louvre and the national archives and libraries, of deliberately planning the destruction of all those magnificent edifices, ecclesiastical and civil, which were the glory of France and the delight of Europe, we should have attributed such an assertion to the exaggerations of reactionary fears. But since the year 1870 we do not speculate about the democratic temper in its intensest expression; we have seen it at work, and we know it. We know that every beautiful building, every precious manuscript and picture, has to be protected against the noxious swarm of Communards as a sea-jetty against the Pholas and the Teredo.
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