day be explained away, and so on. But till these things _are_
got over, the believer cannot be reproached as holding an unreasonable
belief when his creed maintains that Life is a gift and prerogative of a
great Author of Life; that Mind is the result of a spiritual environment
which is a true, though physically intangible, part of nature; and that
the absence of any proof that variation and development cross
certain--perhaps not very clearly ascertained, but indubitably
existing--lines, points to the designed fixing of certain types, and the
restriction of developmental creation to running in certain lines of
causation up to those types, and not otherwise.

It can never be unreasonable to believe anything that is in exact
accordance with facts as ascertained at any given moment of
time--unless, indeed, the fact is indicated by other considerations as
being one likely to disappear from the category of fact altogether.[1]

Enough has thus, I hope, appeared, to make the appearance of this little
work, at least excusable; what more may be necessary to establish its
claim to be read must depend on what it contains.

I have only to add that I can make no pretension to be a teacher of
science. I trust that there is no material error of statement; if there
is, I shall be the first to retract and correct it. I am quite confident
that no correction that may be needed in detail will seriously affect
the general argument.

[Footnote 1: At present it is an ascertained fact that certain chemical
substances are elements incapable of further resolution. But there are
not wanting indications which would make it a matter of no surprise at
all, if we were to learn to-morrow that the so-called element had been
resolved. Such a fact is an example of what is stated in the text; and a
belief based on the absolute and unchangeable stability of such a fact
would not be unassailable. But none of the above stated instances of
"dead-lock" in evolution are within "measurable distance" of being
resolved.]

CHAPTER II.

_THE ELEMENT OF FAITH IN CREATION._

In the extract placed on the title-page, the author of the Epistle
clearly places our conclusion that God "established the order of
creation"--the lines, plans, developmental-sequences, aims, and objects,
that the course of creation has hitherto pursued and is still
ceaselessly pursuing,[1] in the category of _faith_.

Of course, from one point of view--very probably that of the