atives the idea put forward by Bishop
Temple and others, that if there was an evolution of man, it must have
been in a special branch which was foreseen and commenced very far back
in the scale of organic being. For the structural difference might not
require such a separate origin; while the mental difference, affording
objections of a different class, will not allow of _any_ such evolution
at all. That there is _some_ connection between man and the animal
cannot be denied, and consequently, in the absence of fuller
information, very little would be gained by insisting on the purely
_physical_ development question. The Bible states positively that the
man Adam (as the progenitor of a particular race, at any rate) was a
separate and actual production, on a given part of the earth's surface.
All that we need conclude regarding that is that there is nothing known
which entitles us to say, "This is not a fact, and therefore is not
genuine revelation."

[Footnote 1: No. 331, July, 1885, p. 223.]

Moreover, as to the question of the possibility of human development
generally, there are certain considerations which directly support our
belief. For example, directly we look to the characteristic point, the
gift of intellect, we can reasonably argue that the action of a Creator
is indispensable. The entrance of consciousness and of reason, however
elementary, marks something out of all analogy with the development of
physical structure, just as much as the entrance of Life marked a new
departure in no analogy with the "properties" of inorganic matter.

From the first dawn of what looks like _will_ and _choice_ between two
things, and something like a _reason_ which directs the course of the
organism in a particular way for a particular object, we have an
altogether new departure. The difficulty commences at the outset, and
even in the animal creation; it is merely continued and rendered more
striking when we take into consideration the higher development of
intellect into power of abstract reasoning, self-consciousness and
God-consciousness.

It is perfectly true that the difference between the "instinct" of
animals and the reason and mind of man, is one of degree rather than
kind. As Christians, we have no objection whatever to a development of
reason from the lowest reason solely concerned with earthly and bodily
affairs to the highest powers searching into deep and spiritual truths.
But such a development, though it is