59,) and recently Holty, identify the Gushtasp of
the Persian mythological history with Cyaxares the First, the king of
the Medes, and consider the religion to be Median in its origin. M.
Guizot considers this opinion most probable, note in loc. 3. Hyde,
Prideaux, Anquetil du Perron, Kleuker, Herder, Goerres,
(Mythen-Geschichte,) Von Hammer. (Wien. Jahrbuch, vol. ix.,) Malcolm,
(i. 528,) De Guigniaut, (Relig. de l'Antiq. 2d part, vol. iii.,)
Klaproth, (Tableaux de l'Asie, p. 21,) make Gushtasp Darius Hystaspes,
and Zoroaster his contemporary. The silence of Herodotus appears the
great objection to this theory. Some writers, as M. Foucher (resting, as
M. Guizot observes, on the doubtful authority of Pliny,) make more than
one Zoroaster, and so attempt to reconcile the conflicting theories.--
M.]

[Footnote 8: That ancient idiom was called the Zend. The language of the
commentary, the Pehlvi, though much more modern, has ceased many ages
ago to be a living tongue. This fact alone (if it is allowed as
authentic) sufficiently warrants the antiquity of those writings which M
d'Anquetil has brought into Europe, and translated into French. * Note:
Zend signifies life, living. The word means, either the collection of
the canonical books of the followers of Zoroaster, or the language
itself in which they are written. They are the books that contain the
word of life whether the language was originally called Zend, or whether
it was so called from the contents of the books. Avesta means word,
oracle, revelation: this term is not the title of a particular work, but
of the collection of the books of Zoroaster, as the revelation of
Ormuzd. This collection is sometimes called Zendavesta, sometimes
briefly Zend. The Zend was the ancient language of Media, as is proved
by its affinity with the dialects of Armenia and Georgia; it was already
a dead language under the Arsacides in the country which was the scene
of the events recorded in the Zendavesta. Some critics, among others
Richardson and Sir W. Jones, have called in question the antiquity of
these books. The former pretended that Zend had never been a written or
spoken language, but had been invented in the later times by the Magi,
for the purposes of their art; but Kleuker, in the dissertations which
he added to those of Anquetil and the Abbe Foucher, has proved that the
Zend was a living and spoken language.--G. Sir W. Jones appears to have
abandoned his doubts, on discovering th