al council, the pious Artaxerxes summoned the Magi
from all parts of his dominions. These priests, who had so long sighed
in contempt and obscurity obeyed the welcome summons; and, on the
appointed day, appeared, to the number of about eighty thousand. But as
the debates of so tumultuous an assembly could not have been directed by
the authority of reason, or influenced by the art of policy, the Persian
synod was reduced, by successive operations, to forty thousand, to four
thousand, to four hundred, to forty, and at last to seven Magi, the
most respected for their learning and piety. One of these, Erdaviraph,
a young but holy prelate, received from the hands of his brethren three
cups of soporiferous wine. He drank them off, and instantly fell into a
long and profound sleep. As soon as he waked, he related to the king
and to the believing multitude, his journey to heaven, and his
intimate conferences with the Deity. Every doubt was silenced by this
supernatural evidence; and the articles of the faith of Zoroaster were
fixed with equal authority and precision. [9] A short delineation of
that celebrated system will be found useful, not only to display the
character of the Persian nation, but to illustrate many of their most
important transactions, both in peace and war, with the Roman empire.
[10]

[Footnote 601: Silvestre de Sacy (Antiquites de la Perse) had proved
the neglect of the Zoroastrian religion under the Parthian kings.--M.]

[Footnote 7: Hyde and Prideaux, working up the Persian legends and their
own conjectures into a very agreeable story, represent Zoroaster as a
contemporary of Darius Hystaspes. But it is sufficient to observe, that
the Greek writers, who lived almost in the age of Darius, agree in
placing the aera of Zoroaster many hundred, or even thousand, years
before their own time. The judicious criticisms of Mr. Moyle perceived,
and maintained against his uncle, Dr. Prideaux, the antiquity of the
Persian prophet. See his work, vol. ii. * Note: There are three leading
theories concerning the age of Zoroaster: 1. That which assigns him to
an age of great and almost indefinite antiquity--it is that of Moyle,
adopted by Gibbon, Volney, Recherches sur l'Histoire, ii. 2. Rhode,
also, (die Heilige Sage, &c.,) in a very ingenious and ably-developed
theory, throws the Bactrian prophet far back into antiquity 2. Foucher,
(Mem. de l'Acad. xxvii. 253,) Tychsen, (in Com. Soc. Gott. ii. 112),
Heeren, (ldeen. i. 4