t on the sacred
girdle Sadder, Art. 14, 50, 60. * Note: Zoroaster exacted much less
ceremonial observance, than at a later period, the priests of his
doctrines. This is the progress of all religions the worship, simple in
its origin, is gradually overloaded with minute superstitions. The maxim
of the Zendavesta, on the relative merit of sowing the earth and of
prayers, quoted below by Gibbon, proves that Zoroaster did not attach
too much importance to these observances. Thus it is not from the
Zendavesta that Gibbon derives the proof of his allegation, but from the
Sadder, a much later work.--G]

But there are some remarkable instances in which Zoroaster lays aside
the prophet, assumes the legislator, and discovers a liberal concern for
private and public happiness, seldom to be found among the grovelling
or visionary schemes of superstition. Fasting and celibacy, the common
means of purchasing the divine favor, he condemns with abhorrence, as
a criminal rejection of the best gifts of Providence. The saint, in the
Magian religion, is obliged to beget children, to plant useful trees, to
destroy noxious animals, to convey water to the dry lands of Persia, and
to work out his salvation by pursuing all the labors of agriculture.
[1401] We may quote from the Zendavesta a wise and benevolent maxim, which
compensates for many an absurdity. "He who sows the ground with care and
diligence acquires a greater stock of religious merit than he could gain
by the repetition of ten thousand prayers." [15] In the spring of every
year a festival was celebrated, destined to represent the primitive
equality, and the present connection, of mankind. The stately kings of
Persia, exchanging their vain pomp for more genuine greatness, freely
mingled with the humblest but most useful of their subjects. On that day
the husbandmen were admitted, without distinction, to the table of the
king and his satraps. The monarch accepted their petitions, inquired
into their grievances, and conversed with them on the most equal terms.
"From your labors," was he accustomed to say, (and to say with truth, if
not with sincerity,) "from your labors we receive our subsistence; you
derive your tranquillity from our vigilance: since, therefore, we are
mutually necessary to each other, let us live together like brothers in
concord and love." [16] Such a festival must indeed have degenerated, in
a wealthy and despotic empire, into a theatrical representation; but it