ein has collected all these examples in his edition of the New
Testament. We need not, then, be astonished at the silence of the Pagan
authors concerning a phenomenon which did not extend beyond Jerusalem,
and which might have nothing contrary to the laws of nature; although
the Christians and the Jews may have regarded it as a sinister presage.
See Michaelia Notes on New Testament, v. i. p. 290. Paulus, Commentary
on New Testament, iii. p. 760.--G.]
[Footnote 197: Seneca, Quaest. Natur. l. i. 15, vi. l. vii. 17. Plin.
Hist. Natur. l. ii.]
[Footnote 198: Plin. Hist. Natur. ii. 30.]
[Footnote 199: Virgil. Georgic. i. 466. Tibullus, l. i. Eleg. v. ver.
75. Ovid Metamorph. xv. 782. Lucan. Pharsal. i. 540. The last of these
poets places this prodigy before the civil war.]
[Footnote 200: See a public epistle of M. Antony in Joseph. Antiquit.
xiv. 12. Plutarch in Caesar. p. 471. Appian. Bell. Civil. l. iv. Dion
Cassius, l. xlv. p. 431. Julius Obsequens, c. 128. His little treatise
is an abstract of Livy's prodigies.]
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