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t on to say, that the presiding officers of the gospel-hunt were to be of a sable complexion, and that the greater part of the congregation was expected to be of the same color--in fact, it was to be what a Bowery boy would, in his peculiar, but not inexpressive dialect, call a "Nigger Methodist Camp Meeting." The proposition of the pious Mr. Spout was that the Elephants should pack their pockets, and proceed to the scene of action, for the purpose of picking up any superfluous piety that might be lying around loose, and of making themselves generally agreeable, and having a good time all round. The suggestion was listened to with approval, and it was unanimously _Resolved_, that the Elephants proceed to the campground in the morning. A special committee, consisting of the entire club, was appointed to see that every person was provided with all the necessaries of life, and the requisites for having a juicy time. In consideration of his being the mover of the scheme, it was moved that J. Spout, Esq., should be empowered to procure from the livery-stable the necessary conveyances, and should become personally responsible for the same. The proposition was agreed to, with a clause to the effect that when he paid the bill he should treat the company with the change. Each man then appointed every other man a committee to raise the means, and keep himself sober until the appointed hour, after which they adjourned to prepare. At eight, by the City Hall clock (and, of course, half-past eight by every other clock in the city) next morning, the convention was incomplete. For an hour there were three men lacking; but Mr. John I. Cake finally made his appearance, with his breeches tucked into his boots, a horsewhip in his hand, and a suspicious-looking protuberance immediately over his left coat pocket. The attention of the company being called to this, Johnny explained by saying that it was his Testament and hymn-book, and that he had been all the morning engaged in turning down the leaves at the proper places, so that he might not be interrupted in his devotions. A half hour longer was appropriated in waiting for Wagstaff and Overdale, but at the end of that time, those two worthies failing to appear, the party resolved to start without them, Boggs remarking, that if those tardy individuals failed to reach Heaven because of their religious shortcomings, they could not say, in extenuation of their offence, that t
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