llectually
speaking?"
"How can it die? Its truths are eternal, deep in human nature and the
constitution of things. Ah, I wish I could get you to see with the eyes
of the great Rabbis and sages in Israel; to look on this human life of
ours, not with the pessimism of Christianity, but as a holy and precious
gift, to be enjoyed heartily yet spent in God's service--birth,
marriage, death, all holy; good, evil, alike holy. Nothing on God's
earth common or purposeless. Everything chanting the great song of God's
praise; the morning stars singing together, as we say in the Dawn
Service."
As he spoke Esther's eyes filled with strange tears. Enthusiasm always
infected her, and for a brief instant her sordid universe seemed to be
transfigured to a sacred joyous reality, full of infinite potentialities
of worthy work and noble pleasure. A thunder of applausive hands marked
the end of Percy Saville's comic song. Mr. Montagu Samuels was beaming
at his brother's grotesque drollery. There was an interval of general
conversation, followed by a round game in which Raphael and Esther had
to take part. It was very dull, and they were glad to find themselves
together again.
"Ah, yes," said Esther, sadly, resuming the conversation as if there
had been no break, "but this is a Judaism of your own creation. The real
Judaism is a religion of pots and pans. It does not call to the soul's
depths like Christianity."
"Again, it is a question of the point of view taken. From a practical,
our ceremonialism is a training in self-conquest, while it links the
generations 'bound each to each by natural piety,' and unifies our atoms
dispersed to the four corners of the earth as nothing else could. From a
theoretical, it is but an extension of the principle I tried to show
you. Eating, drinking, every act of life is holy, is sanctified by some
relation to heaven. We will not arbitrarily divorce some portions of
life from religion, and say these are of the world, the flesh, or the
devil, any more than we will save up our religion for Sundays. There is
no devil, no original sin, no need of salvation from it, no need of a
mediator. Every Jew is in as direct relation with God as the Chief
Rabbi. Christianity is an historical failure--its counsels of
perfection, its command to turn the other cheek--a farce. When a modern
spiritual genius, a Tolstoi, repeats it, all Christendom laughs, as at a
new freak of insanity. All practical, honorable men are Je
|