ithout Resentment,
more than for all the Wit of any the finest Satirical Reply.

Thus far I thought necessary to explain my self in relation to those who
have animadverted on this Paper, and to shew the Reasons why I have not
thought fit to return them any formal Answer. I must further add, that
the Work would have been of very little use to the Publick, had it been
filled with personal Reflections and Debates; for which Reason I have
never once turned out of my way to observe those little Cavils which
have been made against it by Envy or Ignorance. The common Fry of
Scriblers, who have no other way of being taken Notice of but by
attacking what has gain'd some Reputation in the World, would have
furnished me with Business enough, had they found me dispos'd to enter
the Lists with them.

I shall conclude with the Fable of Boccalini's Traveller, who was so
pester'd with the Noise of Grasshoppers in his Ears, that he alighted
from his Horse in great Wrath to kill them all. This, says the Author,
was troubling himself to no manner of purpose: Had he pursued his
Journey without taking notice of them, the troublesome Insects would
have died of themselves in a very few Weeks, and he would have suffered
nothing from them.

L.

[Footnote 1:

[quenquam, Nulla venenata littera mista joco est.

Ovid.]

[Footnote 2: Enchiridion, Cap. 48 and 64.]

[Footnote 3: Letters and Remains. Trans. by Sir. R. Baker (1655-8).]

* * * * *

No. 356. Friday, [1] April 18, 1712. Steele.

Aptissima quaeque dabunt Dii,
Charior est illis homo quam sibi.

Juv.

It is owing to Pride, and a secret Affectation of a certain
Self-Existence, that the noblest Motive for Action that ever was
proposed to Man, is not acknowledged the Glory and Happiness of their
Being. The Heart is treacherous to it self, and we do not let our
Reflections go deep enough to receive Religion as the most honourable
Incentive to good and worthy Actions. It is our natural Weakness, to
flatter our selves into a Belief, that if we search into our inmost
thoughts, we find our selves wholly disinterested, and divested of any
Views arising from Self-Love and Vain-Glory. But however Spirits of
superficial Greatness may disdain at first sight to do any thing, but
from a noble Impulse in themselves, without any future Regards in this
or another Being; upon stricter Enquiry they will f