ealths of Holland and Venice, we shall find that in this
Particular they have made themselves the Envy of the greatest
Monarchies. Elziver and Aldus are more frequently mentioned than any
Pensioner of the one or Doge of the other.

The several Presses which are now in England, and the great
Encouragement which has been given to Learning for some Years last past,
has made our own Nation as glorious upon this Account, as for its late
Triumphs and Conquests. The new Edition which is given us of Caesar's
Commentaries, has already been taken notice of in foreign Gazettes, and
is a Work that does honour to the English Press. [1] It is no wonder
that an Edition should be very correct, which has passed thro' the Hands
of one of the most accurate, learned and judicious Writers this Age has
produced. The Beauty of the Paper, of the Character, and of the several
Cuts with which this noble Work is illustrated, makes it the finest Book
that I have ever seen; and is a true Instance of the English Genius,
which, tho' it does not come the first into any Art, generally carries
it to greater Heights than any other Country in the World. I am
particularly glad that this Author comes from a British Printing-house
in so great a Magnificence, as he is the first who has given us any
tolerable Account of our Country.

My Illiterate Readers, if any such there are, will be surprized to hear
me talk of Learning as the Glory of a Nation, and of Printing as an Art
that gains a Reputation to a People among whom it flourishes. When Men's
Thoughts are taken up with Avarice and Ambition, they cannot look upon
any thing as great or valuable, which does not bring with it an
extraordinary Power or Interest to the Person who is concerned in it.
But as I shall never sink this Paper so far as to engage with Goths and
Vandals, I shall only regard such kind of Reasoners with that Pity which
is due to so Deplorable a Degree of Stupidity and Ignorance.

L.

[Footnote 1: Just published, 1712, by Dr. Samuel Clarke, then 37 years
old. He had been for 12 years chaplain to the Bishop of Norwich, and
Boyle Lecturer in 1704-5, when he took for his subject the Being and
Attributes of God and the Evidences of Natural and Revealed Religion. He
had also translated Newton's Optics, and was become chaplain to the
Queen, Rector of St. Jamess, Westminster, and D. D. of Cambridge. The
accusations of heterodoxy that followed him through his after life date
from this year,