s to demonstrate, that it was his Rule of Life to support
himself rather by what he should perform than what he had done already.
In the Tablet which he wore about him the same Year, in which he
obtained the Battel of Pharsalia, there were found these loose Notes for
his own Conduct: It is supposed, by the Circumstances they alluded to,
that they might be set down the Evening of the same Night.

My Part is now but begun, and my Glory must be sustained by the Use I
make of this Victory; otherwise my Loss will be greater than that of
Pompey. Our personal Reputation will rise or fall as we bear our
respective Fortunes. All my private Enemies among the Prisoners shall
be spared. I will forget this, in order to obtain such another Day.
Trebutius is ashamed to see me: I will go to his Tent, and be
reconciled in private. Give all the Men of Honour, who take part with
me, the Terms I offered before the Battel. Let them owe this to their
Friends who have been long in my Interests. Power is weakened by the
full Use of it, but extended by Moderation. Galbinius is proud, and
will be servile in his present Fortune; let him wait. Send for
Stertinius: He is modest, and his Virtue is worth gaining. I have
cooled my Heart with Reflection; and am fit to rejoice with the Army
to-morrow. He is a popular General who can expose himself like a
private Man during a Battel; but he is more popular who can rejoice
but like a private Man after a Victory.

What is particularly proper for the Example of all who pretend to
Industry in the Pursuit of Honour and Virtue, is, That this Hero was
more than ordinarily sollicitous about his Reputation, when a common
Mind would have thought it self in Security, and given it self a Loose
to Joy and Triumph. But though this is a very great Instance of his
Temper, I must confess I am more taken with his Reflections when he
retired to his Closet in some Disturbance upon the repeated ill Omens of
Calphurnia's Dream the Night before his Death. The literal Translation
of that Fragment shall conclude this Paper.

Be it so [then. [1]] If I am to die to-Morrow, that is what I am to do
to-Morrow: It will not be then, because I am willing it should be
then; nor shall I escape it, because I am unwilling. It is in the Gods
when, but in my self how I shall die. If Calphurnia's Dreams are Fumes
of Indigestion, how shall I behold the Day after to-morrow? If they
are from the God