of these remarkable
Persons who had their Mouths in the Middle of their Faces. They had no
sooner placed themselves about the Table, but they began to stare upon
one another, not being able to imagine what had brought them together.
Our English Proverb says,

Tis merry in the Hall,
When Beards wag all.

It proved so in the Assembly I am now speaking of, who seeing so many
Peaks of Faces agitated with Eating, Drinking, and Discourse, and
observing all the Chins that were present meeting together very often
over the Center of the Table, every one grew sensible of the Jest, and
came into it with so much Good-Humour, that they lived in strict
Friendship and Alliance from that Day forward.

The same Gentleman some time after packed together a Set of Oglers, as
he called them, consisting of such as had an unlucky Cast in their
Eyes. His Diversion on this Occasion was to see the cross Bows,
mistaken Signs, and wrong Connivances that passed amidst so many
broken and refracted Rays of Sight.

The third Feast which this merry Gentleman exhibited was to the
Stammerers, whom he got together in a sufficient Body to fill his
Table. He had ordered one of his Servants, who was placed behind a
Skreen, to write down their Table-Talk, which was very easie to be
done without the help of Short-hand. It appears by the Notes which
were taken, that tho' their Conversation never fell, there were not
above twenty Words spoken during the first Course; that upon serving
up the second, one of the Company was a quarter of an Hour in telling
them, that the Ducklins and [Asparagus [2]] were very good; and that
another took up the same time in declaring himself of the same
Opinion. This Jest did not, however, go off so well as the former; for
one of the Guests being a brave Man, and fuller of Resentment than he
knew how to express, went out of the Room, and sent the facetious
Inviter a Challenge in Writing, which though it was afterwards dropp'd
by the Interposition of Friends, put a Stop to these ludicrous
Entertainments.

Now, Sir, I dare say you will agree with me, that as there is no Moral
in these Jests, they ought to be discouraged, and looked upon rather
as pieces of Unluckiness than Wit. However, as it is natural for one
Man to refine upon the Thought of another, and impossible for any
single Person, how great soever his Parts may be, to invent an Art,
and