a modest Assurance; by which we understand the just
Mean between Bashfulness and Impudence.

I shall conclude with observing, that as the same Man may be both Modest
and Assured, so it is also possible for the same Person to be both
Impudent and Bashful.

We have frequent Instances of this odd kind of Mixture in People of
depraved Minds and mean Education; who tho' they are not able to meet a
Man's Eyes, or pronounce a Sentence without Confusion, can Voluntarily
commit the greatest Villanies, or most indecent Actions.

Such a Person seems to have made a Resolution to do Ill even in spite of
himself, and in defiance of all those Checks and Restraints his Temper
and Complection seem to have laid in his way.

Upon the whole, I would endeavour to establish this Maxim, That the
Practice of Virtue is the most proper Method to give a Man a becoming
Assurance in his Words and Actions. Guilt always seeks to shelter it
self in one of the Extreams, and is sometimes attended with both.

X.

[Footnote 1:

[--Strabonem
Appellat paetumm pater; et pullum, male parvus
Si cui filius est; ut abortivus fuit olim
Sisyphus: hunc varum, distortis cruribus; illum
Balbutit scaurum, pravis fullum male talis.

Hor.]]

[Footnote 2: Book III., Chapters 10, 11. Words are the subject of this
book; ch. 10 is on the Abuse of Words; ch. 11 of the Remedies of the
foregoing imperfections and abuses.]

* * * * *

No. 374. Friday, May 9, 1712. Steele.

'Nil actum reputans si quid superesset agendum.'

Luc.

There is a Fault, which, tho' common, wants a Name. It is the very
contrary to Procrastination: As we lose the present Hour by delaying
from Day to Day to execute what we ought to do immediately; so most of
us take Occasion to sit still and throw away the Time in our Possession,
by Retrospect on what is past, imagining we have already acquitted our
selves, and established our Characters in the sight of Mankind. But when
we thus put a Value upon our selves for what we have already done, any
further than to explain our selves in order to assist our future
Conduct, that will give us an over-weening opinion of our Merit to the
prejudice of our present Industry. The great Rule, methinks, should be
to manage the Instant in which we stand, with Fortitude, Equanimity, and
Moderation, according to Men's respective Circumstances. If our