of those beautiful
Imaginations with which he introduces this his second Series of
Adventures. Having examined the Nature of every Creature, and found out
one which was the most proper for his Purpose, he again returns to
Paradise; and, to avoid Discovery, sinks by Night with a River that ran
under the Garden, and rises up again through a Fountain that [issued
[3]] from it by the Tree of Life. The Poet, who, as we have before taken
notice, speaks as little as possible in his own Person, and, after the
Example of Homer, fills every Part of his Work with Manners and
Characters, introduces a Soliloquy of this infernal Agent, who was thus
restless in the Destruction of Man. He is then describ'd as gliding
through the Garden, under the resemblance of a Mist, in order to find
out that Creature in which he design'd to tempt our first Parents. This
Description has something in it very Poetical and Surprizing.

So saying, through each Thicket Dank or Dry,
Like a black Mist, low creeping, he held on
His Midnight Search, where soonest he might find
The Serpent: him fast sleeping soon he found
In Labyrinth of many a Round self-roll'd,
His Head the midst, well stor'd with subtle Wiles.

The Author afterwards gives us a Description of the Morning, which is
wonderfully suitable to a Divine Poem, and peculiar to that first Season
of Nature: He represents the Earth, before it was curst, as a great
Altar, breathing out its Incense from all Parts, and sending up a
pleasant Savour to the Nostrils of its Creator; to which he adds a noble
Idea of Adam and Eve, as offering their Morning Worship, and filling up
the Universal Consort of Praise and Adoration.

Now when as sacred Light began to dawn
In Eden on the humid Flowers, that breathed
Their Morning Incense, when all things that breathe
From th' Earth's great Altar send up silent Praise
To the Creator, and his Nostrils fill
With grateful Smell; forth came the human Pair,
And join'd their vocal Worship to the Choir
Of Creatures wanting Voice--

The Dispute which follows between our two first Parents, is represented
with great Art: It [proceeds [4]] from a Difference of Judgment, not of
Passion, and is managed with Reason, not with Heat: It is such a Dispute
as we may suppose might have happened in Paradise, had Man continued
Happy and Innocent. There is a great Delicacy in the Moralities which
are interspersed in Adams Discourse, and which the most ordina