omni pondere gravior est habenda quam reliqua omnia.

Tull.

Will. Honeycomb was complaining to me yesterday, that the Conversation
of the Town is so altered of late Years, that a fine Gentleman is at a
loss for Matter to start Discourse, as well as unable to fall in with
the Talk he generally meets with. WILL. takes notice, that there is now
an Evil under the Sun which he supposes to be entirely new, because not
mentioned by any Satyrist or Moralist in any Age: Men, said he, grow
Knaves sooner than they ever did since the Creation of the World before.
If you read the Tragedies of the last Age, you find the artful Men and
Persons of Intrigue, are advanced very far in Years, and beyond the
Pleasures and Sallies of Youth; but now WILL. observes, that the Young
have taken in the Vices of the Aged, and you shall have a Man of Five
and Twenty crafty, false, and intriguing, not ashamed to over-reach,
cozen, and beguile. My Friend adds, that till about the latter end of
King Charles's Reign, there was not a Rascal of any Eminence under
Forty: In the Places of Resort for Conversation, you now hear nothing
but what relates to the improving Mens Fortunes, without regard to the
Methods toward it. This is so fashionable, that young Men form
themselves upon a certain Neglect of every thing that is candid, simple,
and worthy of true Esteem; and affect being yet worse than they are, by
acknowledging in their general turn of Mind and Discourse, that they
have not any remaining Value for true Honour and Honesty; preferring the
Capacity of being Artful to gain their Ends, to the Merit of despising
those Ends when they come in competition with their Honesty. All this is
due to the very silly Pride that generally prevails, of being valued for
the Ability of carrying their Point; in a word, from the Opinion that
shallow and inexperienced People entertain of the short-liv'd Force of
Cunning. But I shall, before I enter upon the various Faces which Folly
cover'd with Artifice puts on to impose upon the Unthinking, produce a
great Authority [1] for asserting, that nothing but Truth and Ingenuity
has any lasting good Effect, even upon a Man's Fortune and Interest.

Truth and Reality have all the Advantages of Appearance, and many more.
If the Shew of any thing be good for any thing, I am sure Sincerity is
better: For why does any Man dissemble, or seem to be that which he is
not, but because he thinks it good to have such a Quality as h