u, and
Lempo, is the chief of the forest-demons, and is inconceivably wicked.
He was brought into the world consentaneously with Suoyatar, from whose
spittle, as sung in The Kalevala, he formed the serpent. This demon is
described as cruel, horrible, hideous, and bloodthirsty, and all the
most painful diseases and misfortunes that ever afflict mortals are
supposed to emanate from him. This demon, too, is thought by the
Finlanders to have a hand in all the evil done in the world.

Turning from the outer world to man, we find deities whose energies are
used only in the domain of human existence. "These deities," says
Castren, "have no dealings with the higher, spiritual nature of man.
All that they do concerns man solely as an object in nature. Wisdom
and law, virtue and justice, find in Finnish mythology no protector
among the gods, who trouble themselves only about the temporal wants of
humanity." The Love-goddess was Sukkamieli (stocking-lover).
"Stockings," says Castren gravely, "are soft and tender things, and the
goddess of love was so called because she interests herself in the
softest and tenderest feelings of the heart." This conception,
however, is as farfetched as it is modern. The Love-deity of the
ancient Finns was Lempo, the evil-demon. It is more reasonable
therefore to suppose that the Finns chose the son of Evil to look after
the feelings of the human heart, because they regarded love as an
insufferable passion, or frenzy, that bordered on insanity, and incited
in some mysterious manner by an evil enchanter.

Uni is the god of sleep, and is described as a kind-hearted and welcome
deity. Untamo is the god of dreams, and is always spoken of as the
personification of indolence. Munu tenderly looks after the welfare of
the human eye. This deity, to say the least is an oculist of long and
varied experience, in all probability often consulted in Finland
because of the blinding snows and piercing winds of the north. Lemmas
is a goddess in the mythology of the Finns who dresses the wounds of
her faithful sufferers, and subdues their pains. Suonetar is another
goddess of the human frame, and plays a curious and important part in
the restoration to life of the reckless Lemminkainen, as described in
the following runes. She busies herself in spinning veins, and in
sewing up the wounded tissues of such deserving worshipers as need her
surgical skill.

Other deities associated with the welfare of mank