they had taken to be
shorn and led in triumph. Alexander fought with a nation called Dahas,
whose discipline it was to march two and two together armed on one horse,
to the war; and being in fight, one of them alighted, and so they fought
on horseback and on foot, one after another by turns.

I do not think that for graceful riding any nation in the world excels
the French. A good horseman, according to our way of speaking, seems
rather to have respect to the courage of the man than address in riding.
Of all that ever I saw, the most knowing in that art, who had the best
seat and the best method in breaking horses, was Monsieur de Carnavalet,
who served our King Henry II.

I have seen a man ride with both his feet upon the saddle, take off his
saddle, and at his return take it up again and replace it, riding all the
while full speed; having galloped over a cap, make at it very good shots
backwards with his bow; take up anything from the ground, setting one
foot on the ground and the other in the stirrup: with twenty other ape's
tricks, which he got his living by.

There has been seen in my time at Constantinople two men upon one horse,
who, in the height of its speed, would throw themselves off and into the
saddle again by turn; and one who bridled and saddled his horse with
nothing but his teeth; an other who betwixt two horses, one foot upon one
saddle and the other upon another, carrying the other man upon his
shoulders, would ride full career, the other standing bolt upright upon
and making very good shots with his bow; several who would ride full
speed with their heels upward, and their heads upon the saddle betwixt
several scimitars, with the points upwards, fixed in the harness. When I
was a boy, the prince of Sulmona, riding an unbroken horse at Naples,
prone to all sorts of action, held reals--[A small coin of Spain, the
Two Sicilies, &c.]--under his knees and toes, as if they had been nailed
there, to shew the firmness of his seat.

CHAPTER XLIX

OF ANCIENT CUSTOMS

I should willingly pardon our people for admitting no other pattern or
rule of perfection than their own peculiar manners and customs; for 'tis
a common vice, not of the vulgar only, but almost of all men, to walk in
the beaten road their ancestors have trod before them. I am content,
when they see Fabricius or Laelius, that they look upon their countenance
and behaviour as barbarous, seeing they are neither clothed nor fashioned