ME 8.

XLVIII. Of war-horses, or destriers.
XLIX. Of ancient customs.
L. Of Democritus and Heraclitus.
LI. Of the vanity of words.
LII. Of the parsimony of the Ancients.
LIII. Of a saying of Caesar.
LIV. Of vain subtleties.
LV. Of smells.
LVI. Of prayers.
LVII. Of age.

CHAPTER XLVIII

OF WAR HORSES, OR DESTRIERS

I here have become a grammarian, I who never learned any language but by
rote, and who do not yet know adjective, conjunction, or ablative. I
think I have read that the Romans had a sort of horses by them called
'funales' or 'dextrarios', which were either led horses, or horses laid
on at several stages to be taken fresh upon occasion, and thence it is
that we call our horses of service 'destriers'; and our romances commonly
use the phrase of 'adestrer' for 'accompagner', to accompany. They also
called those that were trained in such sort, that running full speed,
side by side, without bridle or saddle, the Roman gentlemen, armed at all
pieces, would shift and throw themselves from one to the other,
'desultorios equos'. The Numidian men-at-arms had always a led horse in
one hand, besides that they rode upon, to change in the heat of battle:

"Quibus, desultorum in modum, binos trahentibus equos, inter
acerrimam saepe pugnam, in recentem equum, ex fesso, armatis
transultare mos erat: tanta velocitas ipsis, tamque docile
equorum genus."

["To whom it was a custom, leading along two horses, often in the
hottest fight, to leap armed from a tired horse to a fresh one; so
active were the men, and the horses so docile."--Livy, xxiii. 29.]

There are many horses trained to help their riders so as to run upon any
one, that appears with a drawn sword, to fall both with mouth and heels
upon any that front or oppose them: but it often happens that they do
more harm to their friends than to their enemies; and, moreover, you
cannot loose them from their hold, to reduce them again into order, when
they are once engaged and grappled, by which means you remain at the
mercy of their quarrel. It happened very ill to Artybius, general of the
Persian army, fighting, man to man, with Onesilus, king of Salamis, to be
mounted upon a horse trained after this manner, it being the occasion of
his death, the squire of Onesilus cleaving the horse down with a scythe
betwixt the shoulders as it was reared up upon his master. And what the