are no
opposing desires. It is true, they may say, but we will not yield;
saints themselves speak after that manner. I mean those who boast in
good gravity of their coldness and insensibility, and who expect to be
believed with a serious countenance; for when 'tis spoken with an
affected look, when their eyes give the lie to their tongue, and when
they talk in the cant of their profession, which always goes against the
hair, 'tis good sport. I am a great servant of liberty and plainness;
but there is no remedy; if it be not wholly simple or childish, 'tis
silly, and unbecoming ladies in this commerce, and presently runs into
impudence. Their disguises and figures only serve to cosen fools; lying
is there in its seat of honour; 'tis a by-way, that by a back-door leads
us to truth. If we cannot curb their imagination, what would we have
from them. Effects? There are enough of them that evade all foreign
communication, by which chastity may be corrupted:

"Illud saepe facit, quod sine teste facit;"

["He often does that which he does without a witness."
--Martial, vii. 62, 6.]

and those which we fear the least are, peradventure, most to be feared;
their sins that make the least noise are the worst:

"Offendor maecha simpliciore minus."

["I am less offended with a more professed strumpet."
--Idem, vi. 7,6.]

There are ways by which they may lose their virginity without
prostitution, and, which is more, without their knowledge:

"Obsterix, virginis cujusdam integritatem manu velut explorans, sive
malevolentia, sive inscitia, sive casu, dum inspicit, perdidit."

["By malevolence, or unskilfulness, or accident, the midwife,
seeking with the hand to test some maiden's virginity, has sometimes
destroyed it."--St. Augustine, De Civit. Dei, i. 18.]

Such a one, by seeking her maidenhead, has lost it; another by playing
with it has destroyed it. We cannot precisely circumscribe the actions,
we interdict them; they must guess at our meaning under general and
doubtful terms; the very idea we invent for their chastity is ridiculous:
for, amongst the greatest patterns that I have is Fatua, the wife of
Faunus: who never, after her marriage, suffered herself to be seen by any
man whatever; and the wife of Hiero, who never perceived her husband's
stinking breath, imagining that it was common to all men. They must
become inse