leasing; never did
any ill-looking, morose physician do anything to purpose. On the
contrary, then, a man should, at the first approaches, favour their grief
and express some approbation of their sorrow. By this intelligence you
obtain credit to proceed further, and by a facile and insensible
gradation fall into discourses more solid and proper for their cure.
I, whose aim it was principally to gull the company who had their eyes
fixed upon me, took it into my head only to palliate the disease. And
indeed I have found by experience that I have an unlucky hand in
persuading. My arguments are either too sharp and dry, or pressed too
roughly, or not home enough. After I had some time applied myself to her
grief, I did not attempt to cure her by strong and lively reasons, either
because I had them not at hand, or because I thought to do my business
better another way; neither did I make choice of any of those methods of
consolation which philosophy prescribes: that what we complain of is no
evil, according to Cleanthes; that it is a light evil, according to the
Peripatetics; that to bemoan one's self is an action neither commendable
nor just, according to Chrysippus; nor this of Epicurus, more suitable to
my way, of shifting the thoughts from afflicting things to those that are
pleasing; nor making a bundle of all these together, to make use of upon
occasion, according to Cicero; but, gently bending my discourse, and by
little and little digressing, sometimes to subjects nearer, and sometimes
more remote from the purpose, according as she was more intent on what I
said, I imperceptibly led her from that sorrowful thought, and kept her
calm and in good-humour whilst I continued there. I herein made use of
diversion. They who succeeded me in the same service did not, for all
that, find any amendment in her, for I had not gone to the root.
I, peradventure, may elsewhere have glanced upon some sort of public
diversions; and the practice of military ones, which Pericles made use of
in the Peloponnesian war, and a thousand others in other places, to
withdraw the adverse forces from their own countries, is too frequent in
history. It was an ingenious evasion whereby Monseigneur d'Hempricourt
saved both himself and others in the city of Liege, into which the Duke
of Burgundy, who kept it besieged, had made him enter to execute the
articles of their promised surrender; the people, being assembled by
night to consider of it,
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