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leasing; never did any ill-looking, morose physician do anything to purpose. On the contrary, then, a man should, at the first approaches, favour their grief and express some approbation of their sorrow. By this intelligence you obtain credit to proceed further, and by a facile and insensible gradation fall into discourses more solid and proper for their cure. I, whose aim it was principally to gull the company who had their eyes fixed upon me, took it into my head only to palliate the disease. And indeed I have found by experience that I have an unlucky hand in persuading. My arguments are either too sharp and dry, or pressed too roughly, or not home enough. After I had some time applied myself to her grief, I did not attempt to cure her by strong and lively reasons, either because I had them not at hand, or because I thought to do my business better another way; neither did I make choice of any of those methods of consolation which philosophy prescribes: that what we complain of is no evil, according to Cleanthes; that it is a light evil, according to the Peripatetics; that to bemoan one's self is an action neither commendable nor just, according to Chrysippus; nor this of Epicurus, more suitable to my way, of shifting the thoughts from afflicting things to those that are pleasing; nor making a bundle of all these together, to make use of upon occasion, according to Cicero; but, gently bending my discourse, and by little and little digressing, sometimes to subjects nearer, and sometimes more remote from the purpose, according as she was more intent on what I said, I imperceptibly led her from that sorrowful thought, and kept her calm and in good-humour whilst I continued there. I herein made use of diversion. They who succeeded me in the same service did not, for all that, find any amendment in her, for I had not gone to the root. I, peradventure, may elsewhere have glanced upon some sort of public diversions; and the practice of military ones, which Pericles made use of in the Peloponnesian war, and a thousand others in other places, to withdraw the adverse forces from their own countries, is too frequent in history. It was an ingenious evasion whereby Monseigneur d'Hempricourt saved both himself and others in the city of Liege, into which the Duke of Burgundy, who kept it besieged, had made him enter to execute the articles of their promised surrender; the people, being assembled by night to consider of it,
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