our things are to be sweetened with those that are pleasant."
--Sidonius Apollin., Ep., i. 9.]

I love a gay and civil wisdom, and fly from all sourness and austerity of
manners, all repellent, mien being suspected by me:

"Tristemque vultus tetrici arrogantiam:"

["The arrogant sadness of a crabbed face."--Auctor Incert.]

"Et habet tristis quoque turba cinaedos."

["And the dull crowd also has its voluptuaries." (Or:)
"An austere countenance sometimes covers a debauched mind."
--Idem.]

I am very much of Plato's opinion, who says that facile or harsh humours
are great indications of the good or ill disposition of the mind.
Socrates had a constant countenance, but serene and smiling, not sourly
austere, like the elder Crassus, whom no one ever saw laugh. Virtue is a
pleasant and gay quality.

I know very well that few will quarrel with the licence of my writings,
who have not more to quarrel with in the licence of their own thoughts:
I conform myself well enough to their inclinations, but I offend their
eyes. 'Tis a fine humour to strain the writings of Plato, to wrest his
pretended intercourses with Phaedo, Dion, Stella, and Archeanassa:

"Non pudeat dicere, quod non pudet sentire."

["Let us not be ashamed to speak what we are not ashamed to think."]

I hate a froward and dismal spirit, that slips over all the pleasures of
life and seizes and feeds upon misfortunes; like flies, that cannot stick
to a smooth and polished body, but fix and repose themselves upon craggy
and rough places, and like cupping-glasses, that only suck and attract
bad blood.

As to the rest, I have enjoined myself to dare to say all that I dare to
do; even thoughts that are not to be published, displease me; the worst
of my actions and qualities do not appear to me so evil as I find it evil
and base not to dare to own them. Every one is wary and discreet in
confession, but men ought to be so in action; the boldness of doing ill
is in some sort compensated and restrained by the boldness of confessing
it. Whoever will oblige himself to tell all, should oblige himself to do
nothing that he must be forced to conceal. I wish that this excessive
licence of mine may draw men to freedom, above these timorous and mincing
virtues sprung from our imperfections, and that at the expense of my
immoderation I may reduce them to reason. A man must se