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ally believed, drew from his entertaining narratives and shrewd appreciations whatever information he possessed about French politics and politicians. It was currently affirmed that, being a man of method and foresight, M. Mantoux committed everything to writing for his own behoof. Doubts, however, were entertained and publicly expressed as to whether affairs of this magnitude, involving the destinies of the world, should have been handled in such secret and unbusiness-like fashion. But on the supposition that the general outcome, if not the preconceived aim, of the policy of the Anglo-Saxon plenipotentiaries was to confer the beneficent hegemony of the world upon its peoples, there could, it was argued, be no real danger in the procedure followed. For, united, those nations have nothing to fear. Although the translations were done rapidly, elegantly, and lucidly, allegations were made that they lost somewhat by undue compression and even by the process of toning down, of which the praiseworthy object was to spare delicate susceptibilities. For a limited number of delicate susceptibilities were treated considerately by the Conference. A defective rendering made a curious impression on the hearers once, when a delegate said: "My country, unfortunately, is situated in the midst of states which are anything but peace-loving--in fact, the chief danger to the peace of Europe emanates from them." M. Mantoux's translation ran, "The country represented by M. X. unhappily presents the greatest danger to the peace of Europe." On several occasions passages of the discourses of the plenipotentiaries underwent a certain transformation in the well-informed brain of M. Mantoux before being done into another language. They were plunged, so to say, in the stream of history before their exposure to the light of day. This was especially the case with the remarks of the English-speaking delegates, some of whom were wont to make extensive use of the license taken by their great national poet in matters of geography and history. One of them, for example, when alluding to the ex-Emperor Franz Josef and his successor, said: "It would be unjust to visit the sins of the father on the head of his innocent son. Charles I should not be made to suffer for Franz Josef." M. Mantoux rendered the sentence, "It would be unjust to visit the sins of the uncle on the innocent nephew," and M. Clemenceau, with a merry twinkle in his eye, remarked to the re
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