ally believed, drew from his entertaining
narratives and shrewd appreciations whatever information he possessed
about French politics and politicians. It was currently affirmed that,
being a man of method and foresight, M. Mantoux committed everything to
writing for his own behoof. Doubts, however, were entertained and
publicly expressed as to whether affairs of this magnitude, involving
the destinies of the world, should have been handled in such secret and
unbusiness-like fashion. But on the supposition that the general
outcome, if not the preconceived aim, of the policy of the Anglo-Saxon
plenipotentiaries was to confer the beneficent hegemony of the world
upon its peoples, there could, it was argued, be no real danger in the
procedure followed. For, united, those nations have nothing to fear.
Although the translations were done rapidly, elegantly, and lucidly,
allegations were made that they lost somewhat by undue compression and
even by the process of toning down, of which the praiseworthy object was
to spare delicate susceptibilities. For a limited number of delicate
susceptibilities were treated considerately by the Conference. A
defective rendering made a curious impression on the hearers once, when
a delegate said: "My country, unfortunately, is situated in the midst of
states which are anything but peace-loving--in fact, the chief danger to
the peace of Europe emanates from them." M. Mantoux's translation ran,
"The country represented by M. X. unhappily presents the greatest danger
to the peace of Europe."
On several occasions passages of the discourses of the plenipotentiaries
underwent a certain transformation in the well-informed brain of M.
Mantoux before being done into another language. They were plunged, so
to say, in the stream of history before their exposure to the light of
day. This was especially the case with the remarks of the
English-speaking delegates, some of whom were wont to make extensive use
of the license taken by their great national poet in matters of
geography and history. One of them, for example, when alluding to the
ex-Emperor Franz Josef and his successor, said: "It would be unjust to
visit the sins of the father on the head of his innocent son. Charles I
should not be made to suffer for Franz Josef." M. Mantoux rendered the
sentence, "It would be unjust to visit the sins of the uncle on the
innocent nephew," and M. Clemenceau, with a merry twinkle in his eye,
remarked to the re
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