FREE BOOKS

Author's List




PREV.   NEXT  
|<   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318  
319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   >>   >|  
ed by a free man.[886] This is a repetition of the opinion of the ancients that slavery was indispensable (sec. 285). If all the women were free, some of them would do the housework. A modern Turk is a tyrant inside his own dwelling. For his wife he has a proverb that she should have "neither mouth nor tongue." The girls are not educated to be such wives. They find some support at home against their husbands. Hence nearly all Turks entertain feelings of dislike and ill will towards their parents-in-law, and prefer slave concubines, whose relatives they welcome, if the wife is pretty, or wins their affection. Great ladies buy promising girls of seven or eight and train them, and sell them again.[887] +307. Review of slavery in Islam.+ The injunctions of Mohammedanism sound just and humane; the practice of Mohammedans is cruel and heartless. The slave is not a thing or ware; he is a man entitled to treatment worthy of a man. A man may take his slave as a concubine, but he must not sell her to vice. A free man may marry a slave, if she is not his own. A free woman may marry a slave, with the same restriction. If a slave woman bears a child to her master, the child is free, and the mother cannot be sold or given away. At the death of her owner she becomes free. A slave man and woman may marry, with the consent of the owner, to which they have a claim if they have behaved well. A slave man is limited to two wives. Emancipation is a religious and meritorious act on the part of a slave owner.[888] "In general, it must be acknowledged that neither amongst the people of antiquity, nor amongst Christians, have slaves enjoyed such good treatment as amongst Moslems."[889] The provision about a slave woman who becomes a mother by her master is the one to arouse most Christian shame. Still, the Moslems have so many special pleas and technical interpretations by which to set aside troublesome laws that we can never infer that the mores conform to the laws. It is against the law for a Moslem to reduce a Moslem to slavery, but the Turks rob the Kurds and other tribes of their women, or buy them from the barbarous Tcherkess.[890] +308. Slavery in England.+ Sir Thomas More[891] provided for some of the troubles of life by slavery. Slaves were to do "all laborsome toil," "drudging," and "base business." They were to be persons guilty of debt and breakers of marriage.[892] Garnier quotes a law of 1547 (I Ed. VI, c. 3), in which a vilein
PREV.   NEXT  
|<   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318  
319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   >>   >|  



Top keywords:

slavery

 

Moslem

 

master

 
treatment
 

mother

 

Moslems

 

enjoyed

 

quotes

 

slaves

 

Garnier


provision
 

Christian

 

arouse

 
marriage
 

antiquity

 

vilein

 

Emancipation

 

religious

 

meritorious

 

general


people
 

acknowledged

 

Christians

 

Slavery

 

England

 
Tcherkess
 
tribes
 

barbarous

 

business

 

Thomas


Slaves
 

laborsome

 

drudging

 

troubles

 

provided

 

breakers

 
troublesome
 

interpretations

 

special

 
technical

guilty

 
persons
 

reduce

 
conform
 

restriction

 

feelings

 

dislike

 

opinion

 

entertain

 

ancients