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consumption. Cases are also mentioned of Tartar rulers who ordered the flesh of traitors to be mixed with the rulers' own food and that of their barons. Tartar women begged for the possession of a culprit, boiled him alive, cut the corpse into mince-meat, and distributed it to the whole army to be eaten.[1073] +345. Out-group cannibalism.+ Against members of an out-group, e.g. amongst the Maori, cannibalism "was due to a desire for revenge; cooking and eating being the greatest of insults."[1074] On Tanna (New Hebrides) to eat an enemy was the greatest indignity to him, worse than giving up his corpse to dogs or swine, or mutilating it. It was believed that strength was obtained by eating a corpse.[1075] A negro chief in Yabunda, French Congo, told Brunache[1076] that "it was a very fine thing to enjoy the flesh of a man whom one hates and whom one has killed in a battle or a duel." Martius attributes the cannibalism of the Miranhas to the enjoyment of a "rare, dainty meal, which will satisfy their rude vanity, in some cases also, blood revenge and superstition."[1077] Cannibalism is one in the chain of causes which keeps this people more savage than their neighbors, most of whom have now abandoned it. "It is one of the most beastly of all the beastlike traits in the moral physiognomy of man." It is asserted that cannibalism has been recently introduced in some places, e.g. Florida (Solomon Islands). It is also said that on those islands the coast people give it up [they have fish], but those inland retain it. The notion probably prevails amongst all that population that, by this kind of food, _mana_ is obtained, _mana_ being the name for all power, talent, and capacity by which success is won.[1078] The Melanesians took advantage of a crime, or alleged crime, to offer the culprit to a spirit, and so get fighting _mana_ for the warriors.[1079] The Chames of Cochin China think that the gall of slain enemies, mixed with brandy, is an excellent means to produce war courage and skill.[1080] The Chinese believe that the liver is the seat of life and courage. The gall is the manifestation of the soul. Soldiers drink the gall of slain enemies to increase their own vigor and courage.[1081] The mountain tribes of Natal make a paste from powder formed from parts of the body, which the priests administer to the yout
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