FREE BOOKS

Author's List




PREV.   NEXT  
|<   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351  
352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   >>   >|  
annibalism.--Cannibalism to cure disease.-- Reversions to cannibalism.--Cannibalism in famine.--Cannibalism and ghost fear.--Cannibalism in sorcery and human sacrifice.-- Cult and cannibalism.--Superstitions about cannibalism.--Food taboos in ethnography.--Expiation for taking life.--Philosophy of cannibalism. +338. Cannibalism.+ Cannibalism is one of the primordial mores. It dates from the earliest known existence of man on earth. It may reasonably be believed to be a custom which all peoples have practiced.[1039] Only on the pastoral stage has it ceased, where the flesh of beasts was common and abundant.[1040] It is indeed noticeable that the pygmies of Africa and the Kubus of Sumatra, two of the lowest outcast races, do not practice cannibalism,[1041] although their superior neighbors do. Our intense abomination for cannibalism is a food taboo (secs. 353-354), and is perhaps the strongest taboo which we have inherited. +339. Origin in food supply.+ It is the best opinion that cannibalism originated in the defects of the food supply, more specifically in the lack of meat food. The often repeated objection that New Zealanders and others have practiced cannibalism when they had an abundant supply of meat food is not to the point. The passion for meat food, especially among people who have to live on heavy starch food, is very strong. Hence they eat worms, insects, and offal. It is also asserted that the appetite for human flesh, when eating it has become habitual, becomes a passion. When salt is not to be had the passion for meat reaches its highest intensity. "When tribes [of Australians] assembled to eat the fruit of the bunya-bunya they were not permitted to kill any game [in the district where the trees grow], and at length the craving for flesh was so intense that they were impelled to kill one of their number, in order that their appetites might be satisfied."[1042] It follows that when this custom has become traditional the present food supply may have little effect on it. There are cases at the present time in which the practice of using human flesh for food is customary on a large and systematic scale. On the island of New Britain human flesh is sold in shops as butcher's meat is sold amongst us.[1043] In at least some of the Solomon Islands human victims (preferably women) are fattened for a feast, like pigs.[1044] Lloyd[1045] describes the cannibalism of the Bangwa as an everyday affair, alt
PREV.   NEXT  
|<   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351  
352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   >>   >|  



Top keywords:

cannibalism

 

Cannibalism

 
supply
 

passion

 

intense

 
abundant
 
practice
 
present
 

practiced

 

custom


craving
 

length

 

sacrifice

 
district
 
impelled
 
traditional
 
Philosophy
 

satisfied

 

appetites

 
number

sorcery

 

reaches

 

habitual

 

primordial

 

asserted

 
appetite
 

eating

 

highest

 

ethnography

 

permitted


assembled

 

intensity

 
tribes
 

Australians

 

preferably

 

fattened

 

victims

 
Islands
 

Solomon

 

everyday


affair

 

Bangwa

 

describes

 

customary

 

systematic

 
island
 
butcher
 

Britain

 

taking

 

effect