ed by marked expressions
of popular opinion in their favour. If the changes which had taken place
in the structure of Society would have allowed them to act regularly as
an independent body upon its intrinsic resources, a deathblow was given
to such expectation towards the close of the reign of Queen Anne, when
twelve Peers were created in one day. This act, deservedly made one of
the articles of impeachment against Lord Oxford, shewed that their
sentiments, as a Body, were at the mercy of any unprincipled
Administration, and _compelled_ them to look about for some other means
of being attended to;--and the most obvious was the best for the Country
and themselves--That of taking care of, and augmenting, the influence
which they possessed in the House of Commons. Reformers plead against
this practice, constitutional resolutions still existing. The slight
review which has been given demonstrates its necessity if the
Constitution is to be preserved. The only question which a practical
politician can tolerate for a moment relates to the _degree_ of this
influence;--has it been carried too far? The considerations which put me
upon writing the present note (for the length of which I ought to
apologise) do not require the discussion of this point. The amicable
reader will rejoice with me that, in spite of mutual shocks and
encroachments, the three Orders of the State are preserved in salutary
equipoise, although the mode of bringing this about has unavoidably
changed with change of circumstances. The spirit of the Constitution
remains unimpaired, nor have the essential parts of its frame undergone
any alteration. May both endure as long as the Island itself!
V. OF THE CATHOLIC RELIEF BILL, 1829.
NOTE.
See Preface in the present volume for details on this 'Letter;' which
was addressed to the Bishop of London (Blomfield). This is printed from
the original Manuscript. G.
OF THE CATHOLIC RELIEF BILL, 1829.
My Lord,
I have been hesitating for the space of a week, whether I should take
the liberty of addressing you; but as the decision draws near my anxiety
increases, and I cannot refrain from intruding upon you for a few
minutes. I will try to be brief, throwing myself upon your indulgence,
if what I have to say prove of little moment.
The question before us is, Can Protestantism and Popery--or, somewhat
narrowing the ground, Can the Church of England (including that of
Ireland) and the Church of Rome--be co
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