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hich our yet Protestant Government now lies before the Papacy of Ireland. 'The great Catholic interest,' 'the old Catholic interest,' I know to have been phrases of frequent occurrence in the mouth of a head of the first Roman Catholic family of England; and to descend far lower, 'What would satisfy you?' said, not long ago, a person to a very clever lady, a dependent upon another branch of that family. 'That church,' replied she, pointing to the parish church of the large town where the conversation took place. Monstrous expectation! yet not to be overlooked as an ingredient in the compound of Papacy. This 'great Catholic interest' we are about to embody in a legislative form. A Protestant Parliament is to turn itself into a canine monster with two heads, which, instead of keeping watch and ward, will be snarling at and bent on devouring each other. [24] In this classification I anticipate matter which Mr. Southey has in the press, the substance of a conversation between us. Whatever enemies the Church of England may have to struggle with now and hereafter, it is clear that at this juncture she is specially called to take the measure of her strength as opposed to the Church of Rome--that is her most pressing enemy. The Church of England, as to the point of private judgment, standing between the two extremes of Papacy and Dissent, is entitled to heartfelt reverence; and among thinking men, whose affections are not utterly vitiated, never fails to receive it. Papacy will tolerate no private judgment, and Dissent is impatient of anything else. The blessing of Providence has thus far preserved the Church of England between the shocks to which she has been exposed from those opposite errors; and notwithstanding objections may lie against some parts of her Liturgy, particularly the Athanasian Creed, and however some of her articles may be disputed about, her doctrines are exclusively scriptural, and her practice is accommodated to the exigencies of our weak nature. If this be so, what has she to fear? Look at Ireland, might be a sufficient answer. Look at the disproportion between her Catholic and Protestant population. Look at the distempered heads of the Roman Catholic Church insisting upon terms which in France, and even in Austria, dare not be proposed, and which the Pope himself would probably relinquish for a season. Look at the revenues of the Protestant Church; her cathedrals, her churches, that once belonged to t
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