is no new assertion. Swift, criticising the manners of his day,
says--"Wise men are often more uneasy at the over-civility of these
refiners than they could possibly be in the conversation of peasants and
mechanics."

But it is not only in these details that the self-defeating action of
our arrangements is traceable: it is traceable in the very substance and
nature of them. Our social intercourse, as commonly managed, is a mere
semblance of the reality sought. What is it that we want? Some
sympathetic converse with our fellow-creatures: some converse that shall
not be mere dead words, but the vehicle of living thoughts and
feelings--converse in which the eyes and the face shall speak, and the
tones of the voice be full of meaning--converse which shall make us feel
no longer alone, but shall draw us closer to another, and double our own
emotions by adding another's to them. Who is there that has not, from
time to time, felt how cold and flat is all this talk about politics and
science, and the new books and the new men, and how a genuine utterance
of fellow-feeling outweighs the whole of it? Mark the words of
Bacon:--"For a crowd is not a company, and faces are but a gallery of
pictures, and talk but a tinkling cymbal, where there is no love."

If this be true, then it is only after acquaintance has grown into
intimacy, and intimacy has ripened into friendship, that the real
communion which men need becomes possible. A rationally-formed circle
must consist almost wholly of those on terms of familiarity and regard,
with but one or two strangers. What folly, then, underlies the whole
system of our grand dinners, our "at homes," our evening
parties--assemblages made up of many who never met before, many others
who just bow to each other, many others who though familiar feel mutual
indifference, with just a few real friends lost in the general mass! You
need but look round at the artificial expressions of face, to see at
once how it is. All have their disguises on; and how can there be
sympathy between masks? No wonder that in private every one exclaims
against the stupidity of these gatherings. No wonder that hostesses get
them up rather because they must than because they wish. No wonder that
the invited go less from the expectation of pleasure than from fear of
giving offence. The whole thing is a gigantic mistake--an organised
disappointment.

And then note, lastly, that in this case, as in all others, when an
organis