FREE BOOKS

Author's List




PREV.   NEXT  
|<   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331  
332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   >>   >|  
e degree to the conditions of social stability--laws enacted because it was seen that the actions forbidden by them were dangerous to the State. We do not by any means say that all, or even the greater part, of the laws were of this nature; but we do say, that the fundamental ones were. It cannot be denied that the laws affecting life and property were such. It cannot be denied that, however little these were enforced between class and class, they were to a considerable extent enforced between members of the same class. It can scarcely be questioned, that the administration of them between members of the same class was seen by rulers to be necessary for keeping their subjects together. And knowing, as we do, that, other things equal, nations prosper in proportion to the justness of their arrangements, we may fairly infer that the very cause of the advance of these earliest nations out of aboriginal barbarism was the greater recognition among them of the claims to life and property. But supposition aside, it is clear that the habitual recognition of these claims in their laws implied some prevision of social phenomena. Even thus early there was a certain amount of social science. Nay, it may even be shown that there was a vague recognition of that fundamental principle on which all the true social science is based--the equal rights of all to the free exercise of their faculties. That same idea of _equality_ which, as we have seen, underlies all other science, underlies also morals and sociology. The conception of justice, which is the primary one in morals; and the administration of justice, which is the vital condition of social existence; are impossible without the recognition of a certain likeness in men's claims in virtue of their common humanity. _Equity_ literally means _equalness_; and if it be admitted that there were even the vaguest ideas of equity in these primitive eras, it must be admitted that there was some appreciation of the equalness of men's liberties to pursue the objects of life--some appreciation, therefore, of the essential principle of national equilibrium. Thus in this initial stage of the positive sciences, before geometry had yet done more than evolve a few empirical rules--before mechanics had passed beyond its first theorem--before astronomy had advanced from its merely chronological phase into the geometrical; the most involved of the sciences had reached a certain degree of development--
PREV.   NEXT  
|<   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331  
332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   >>   >|  



Top keywords:

social

 

recognition

 
claims
 

science

 

sciences

 
administration
 
underlies
 
members
 

justice

 

morals


principle
 

degree

 

equalness

 
admitted
 
appreciation
 
nations
 
denied
 

greater

 

fundamental

 
enforced

property

 

virtue

 

likeness

 

common

 

literally

 
Equity
 

humanity

 

reached

 

theorem

 

conception


astronomy

 

sociology

 
advanced
 

primary

 

development

 

chronological

 

involved

 
existence
 

condition

 

impossible


empirical

 

geometry

 

positive

 

initial

 

geometrical

 
equilibrium
 
passed
 

liberties

 

primitive

 

evolve