thing. I know not how to utter what
impression you give me; take the above as some stamping of the
fore-hoof."

A curious way of characterizing himself as a critic,--but he was not
always as well-mannered as the Houyhnhnms.

To all Carlyle's complaints of "The Dial's" short-comings Emerson did
not pretend to give any satisfactory answer, but his plea of guilty,
with extenuating circumstances, is very honest and definite.

"For the _Dial_ and its sins, I have no defence to set up. We write
as we can, and we know very little about it. If the direction of
these speculations is to be deplored, it is yet a fact for literary
history that all the bright boys and girls in New England, quite
ignorant of each other, take the world so, and come and make
confession to fathers and mothers,--the boys, that they do not wish
to go into trade, the girls, that they do not like morning calls and
evening parties. They are all religious, but hate the churches; they
reject all the ways of living of other men, but have none to offer
in their stead. Perhaps one of these days a great Yankee shall come,
who will easily do the unknown deed."

"All the bright boys and girls in New England," and "'The Dial' dying of
inanition!" In October, 1840, Emerson writes to Carlyle:--

"We are all a little wild here with numberless projects of social
reform. Not a reading man but has a draft of a new community in his
waistcoat pocket. I am gently mad myself, and am resolved to live
cleanly. George Ripley is talking up a colony of agriculturists and
scholars, with whom he threatens to take the field and the book.
One man renounces the use of animal food; and another of coin; and
another of domestic hired service; and another of the state; and on
the whole we have a commendable share of reason and hope."

Mr. Ripley's project took shape in the West Roxbury Association, better
known under the name of Brook Farm. Emerson was not involved in this
undertaking. He looked upon it with curiosity and interest, as he would
have looked at a chemical experiment, but he seems to have had only a
moderate degree of faith in its practical working. "It was a noble and
generous movement in the projectors to try an experiment of better
living. One would say that impulse was the rule in the society, without
centripetal balance; perhaps it would not be severe to say, intellectual
sans-culotti