eus.--He is the type of culture, the amateur of all arts and
sciences and events; artistic, but not artist; spiritual, but not
spiritualist.--I join Napoleon with him, as being both representatives
of the impatience and reaction of nature against the morgue of
conventions,--two stern realists, who, with their scholars, have
severally set the axe at the root of the tree of cant and seeming, for
this time and for all time."

This must serve as an _ex pede_ guide to reconstruct the Essay which
finishes the volume.

In 1852 there was published a Memoir of Margaret Fuller Ossoli, in which
Emerson, James Freeman Clarke, and William Henry Channing each took
a part. Emerson's account of her conversation and extracts from
her letters and diaries, with his running commentaries and his
interpretation of her mind and character, are a most faithful and vivid
portraiture of a woman who is likely to live longer by what is written
of her than by anything she ever wrote herself.

CHAPTER VIII.

1858-1858. AEt. 50-55.

Lectures in various Places.--Anti-Slavery Addresses.--Woman. A Lecture
read before the Woman's Rights Convention.--Samuel Hoar. Speech at
Concord.--Publication of "English Traits."--The "Atlantic Monthly."--The
"Saturday Club."

After Emerson's return from Europe he delivered lectures to different
audiences,--one on Poetry, afterwards published in "Letters and Social
Aims," a course of lectures in Freeman Place Chapel, Boston, some of
which have been published, one on the Anglo-Saxon Race, and many
others. In January, 1855, he gave one of the lectures in a course of
Anti-Slavery Addresses delivered in Tremont Temple, Boston. In the same
year he delivered an address before the Anti-Slavery party of New York.
His plan for the extirpation of slavery was to buy the slaves from the
planters, not conceding their right to ownership, but because "it is
the only practical course, and is innocent." It would cost two thousand
millions, he says, according to the present estimate, but "was there
ever any contribution that was so enthusiastically paid as this would
be?"

His optimism flowers out in all its innocent luxuriance in the paragraph
from which this is quoted. Of course with notions like these he could
not be hand in hand with the Abolitionists. He was classed with the Free
Soilers, but he seems to have formed a party by himself in his project
for buying up the negroes. He looked at the matter somewhat otherwis